Amazon is now accepting pre-orders for A Theology of Sense: John Updike, Embodiment, and Late Twentieth-Century American Literature, by Scott Dill. The hardcover volume runs 198 pages, with a suggested retail price of $64.95 from The Ohio State University Press. The monograph will be published on November 13, 2018.

Amazon link

From the press: 

“Scott Dill’s A Theology of Sense: John Updike, Embodiment, and Late Twentieth-Century American Literature brings together theology, aesthetics, and the body, arguing that Updike, a central figure in post-1945 American literature, deeply embeds in his work questions of the body and the senses with questions of theology. Dill offers new understandings not only of the work of Updike—which is importantly being revisited since the author’s death in 2009—but also new understandings of the relationship between aesthetics, religion, and physical experience.

“Dill explores Updike’s unique literary legacy in order to argue for a genuinely postsecular theory of aesthetic experience. Each chapter takes up one of the five senses and its relation to broader theoretical concerns: affect, subjectivity, ontology, ethics, and theology. While placing Updike’s work in relation to other late twentieth- century American writers, Dill explains their notions of embodiment and uses them to render a new account of postsecular aesthetics. No other novelist has portrayed mere sense experience as carefully, as extensively, or as theologically—repeatedly turning to the doctrine of creation as his stylistic justification. Across this examination of his many stories, novels, poems, and essays, Dill proves that Updike forces us to reconsider the power of literature to revitalize sense experience as a theological question.”

From Updike scholar James Schiff:

“One of the finest, most original monographs I’ve read on Updike. Dill covers new ground in approaching Updike’s work through sensory aesthetics, carving out a path that others may wish to follow. Further, he persuasively counters many of the criticisms that have over the years been leveled against Updike.”

From Mark Eaton, co-editor, The Gift of Story: Narrating Hope in a Postmodern World:

“This book will considerably deepen our understanding of how Updike developed a unique ‘theology of sense’ out of his lifelong reading of Christian theology and religious history, not to mention his longstanding devotion to practice.”

Dill, who teaches at Case Western Reserve University, is an active member of The John Updike Society. He recently took part in the closing panel of The Fifth Biennial John Updike Society Conference at the National Library of Serbia: “Updike & Politics: Does Rabbit Angstrom’s Political Evolution Help to Explain Trump Supporters?”

At the membership meeting that closed the Fifth Biennial John Updike Society Conference in Belgrade, Serbia, hosted by the Faculty of Philology, University of Belgrade, there was consensus that the conference was among the best, if not the best. Everyone agreed that Belgrade was a wonderful city, and the conference hotel was perfectly located in the old city where participants could walk to Belgrade Fortress/Kalemegdan Park, the University, and the pedestrian streets with all the shops and squares and eateries. People enjoyed the sessions, group dinners, and group tours, and those who went on the all-day bus tour of sites outside Belgrade were delighted by the experience. Any time you have a group of academics dancing at a restaurant in Zemun, you’d have to say the conference was an unqualified success. So thank you again, Biljana Dojčinović!

Everyone had such a good time on this group adventure that they voted to adopt a model moving forward where the society alternates between conferences held in the U.S. and conferences held abroad. That means every four years the society will meet outside the U.S. So start saving for 2022. We don’t know where that conference will be yet, but we’ll embark on another adventure..

To see a gallery of 100+ photos from the Fifth Biennial JUS Conference, go to the society’s Facebook page.

Attention now turns to Reading and Shillington, the announced site for the Sixth Biennial John Updike Society Conference. Once again, Alvernia University will welcome society members, and once again Sue Guay, director of The John Updike Childhood Home, will direct the conference with the help of an academic program director. The conference will coincide with the grand opening of The John Updike Childhood Home as a museum-literary center, and members who have visited the house before will marvel at the transformation. The society envisions a celebration that involves not just the community but beyond it as well. It’s also a big year because 2020 marks the 70th anniversary of the publication of Rabbit, Run, and what better way to celebrate than to “run” around Reading/Brewer? Guay said that the city is undergoing a rejuvenation, with a brand new hotel in downtown Reading and newly refurbished areas popping up on a daily basis. Twenty-twenty also happens to be the year in which Toward the End of Time is set, with additional anniversaries for the publication of Bech, a Book (60th), Rabbit at Rest (30th), and Gertrude & Claudius (20th).

Pictured below is Jonathan Houlon reprising his “Talkin’ Rabbit” at Tarposh vineyards and restaurant, where attendees enjoyed a three-hour wine-tasting lunch, and Michael Updike talking with U.S. Ambassador Kyle Scott, who, with his wife, hosted The John Updike Society at a memorable reception at their residence.

Every John Updike Society conference has featured strong presentations, but the past two have been especially publication-worthy. Conference director Biljana Dojčinović wants to remind everyone to send their papers off to ONE of the peer-reviewed journals whose editors addressed the group at a plenary session and invited submissions.

Jim Schiff, editor of The John Updike Review, said that the journal is always looking for interesting and well-written papers. Go to the website——for guidelines on how to submit. Rather than a set submission period, JUR accepts submissions year-round with a rolling review and acceptance policy. Currently the journal has a two-issue backlog, so it remains an option for those who still need time for research in order to fortify or expand their papers. The journal’s goal is to publish semiannually, though that hasn’t always happened..

Radojka Vukčević, editor of Bellgrade BELLS: Belgrade English Language & Literature Studies, said that she would like to publish a group of papers from the conference, since the journal is published by the English department at the University of Belgrade. The journal is published annually, and in previous years the deadline for submissions has been mid-June, so those intending to submit to this peer-reviewed journal should do so as soon as possible. Here are submission guidelines.

The John Updike Society would be delighted to have a group of essays published in both of these fine journals.

With the news that Andrew Davies, “who is to TV adaptations what Michelangelo was to ceilings,” was going to make a sanitized version of John Updike’s Rabbit tetralogy for television that made Rabbit “less off-putting” to a female audience, Rosemary Goring, Literary Editor for The Herald (Scotland) responded with anger.

“What next—Moby Dick without the harpoons? Flashman turned Quaker? To be fair, Davies is on Updike’s side, though I’d have preferred him to abandon the project when pressured to tone the books down.”

Goring writes, “If Updike were still with us, he would no doubt repeat what he always said of his spectacularly flawed creation: ‘My intention was never to make him—or any character—lovable.’ That people cannot read books or understand literary invention is bad enough. Even worse is that today’s female viewers—old as well as young—are clearly presumed incapable of understanding why a person is portrayed the way they are. How is it that the writers on Mad Men can create monsters of misogyny without being charged with sexism, yet Updike is assumed to be a woman hater for depicting an intensely believable, nuanced American Everyman? Why can Margaret Atwood’s Alias Grace be hailed as a work of genius without her being confused or conflated with her fictionalized murderer, while Updike—and indeed Philip Roth and Saul Bellow—are castigated as chauvinist for showing us the unvarnished male?”

Rabbit, as Goring observes, is “not an unfeeling man. In some ways, he is oversensitive. So I’d like to know in what way bowdlerizing Rabbit, and recalibrating the books, helps today’s women? Have we really become so squeamish or snowflake that we cannot bear to see men behaving badly—as they undoubtedly did and still do? And do we honestly think it acceptable to accuse an artist we have never met of being a mirror image of his sometimes deplorable but mesmerizing character?

“Softening the books in any way is insulting and patronizing. The BBC’s editorial team might as well come straight out and say that they think women cannot tell fact from fiction. What a devastating indictment, especially since #MeToo’s credibility relies upon women hoping and needing to be believed. If we are not thought capable of making a fundamental distinction that children learn by the time they are two, why would our accusations against alleged abusers be taken seriously?

“Updike was no self-censorer. He revelled in being explicit and expressing unpalatable truths. To think that his magnificent, rambunctious, thought-provoking, occasionally shocking work is to be sandpapered to make it acceptable for our vanilla times is really rather pathetic. How much better if we were given a version completely true to the original. Davies should stand up to the revisionists who want to rewrite literary history, and give us Rabbit Resists. After all, if we can’t cope with fiction, what hope do we have in real life?”

Read the full article.

In the Sunday, May 27, 2018 Guardian, Mark Brown wrote an update about Andrew Davies, “Britain’s most successful literary adaptor for television,” and his intentions for an upcoming adaptation of John Updike’s Harry “Rabbit” Angstrom novels.

As Brown writes, “The project comes with something of a mission. ‘This lazy way that people talk about him being a misogynist,’ Davies said. ‘This is something we are just going to wipe out really when they see how richly empathetic and imaginative the books are.'”

“The project raises the question of how, in the era of #MeToo, TV and filmmakers should depict behaviour which would not be acceptable now.

“The script editor Laura Lankester said there was no getting around the fact that people in the 1960s behaved the way they did, and there was a balancing act in not denying it and portraying it in an acceptable way for a contemporary audience.

“Davies said: ‘I think they behave exactly the same now, but it is kind of wrong now.’

“The 81 year old said he had the advantage of working with much younger people than himself, including a script editor on Rabbit, Run who is in her mid-20s. ‘She has had problems with some bits of Rabbit, Run and it was been very interesting to deal with all that,’ he said.

“‘We do want people, if not to love Rabbit but at least to understand him. Some of the things have been a bit difficult for young intelligent females to cope with . . . but I think his insight into both men and women is just so extraordinary.'”

No cast or time frame has been announced for the project by Davies, whose adaptation of Les Miserables will be shown on BBC later this year.

The photo of Davies is by Martin Godwin of the Guardian.

Professor Biljana Dojčinović, director of the upcoming June 1-5 Fifth Biennial John Updike Society Conference at the Faculty of Philology, University of Belgrade, reports that the May 26, 2018 Politika Daily announced the conference in a top-right, front-page teaser (pictured above), and also published two conference-related articles in the Cultural Section (pictured below). The first is an article by JUS president James Plath on “Updike and Politics” that promotes the June 5 closing panel at the National Library of the Republic of Serbia: “Updike and Politics: Does Rabbit Angstrom’s Political Evolution Help to Explain Trump Supporters?”; the second is the first installment of a reprint from an interview with Updike conducted in October 1978 on the Politika premises, and features a photo published for the first time. Part 2 will be published the following Saturday, on the second day of the conference. Here is the original English text of the “Updike and Politics” article that was translated into Serbian by Milica Abramović, Marija Bulatović, Jana Živanović, Jelena Nešić, and Teodora Todorić: Updike & Politics


In mid-April, when the publicity blitz for the most recent cinematic installment of Fifty Shades of Grey was in full swing, Scoop Whoop tossed off “10 Erotic Novels Other Than ’50 Shades of Grey’ That You Need To Share Your Bed With,” and of course Updike made the list.

Why wouldn’t he? Couples was one of the novels that bridged the gap between the literary and the tawdry, blazing the trail for future writers to candidly describe sexual encounters in their serious fiction.

Parthavee Singh compiled the list for Scoop Whoop, and included:

Beautiful Secret (2015), by Christina Lauren
Inside Madeleine (2014), by Paula Bomer
Women (2014), by Chloe Caldwell
Men in Love (1980), by Nancy Friday
G. (1972), by John Berger
Forever (1975), by Judy Blume
The Unbearable Lightness of Being (1984), by Milan Kundera
Couples (1968), by John Updike
House of Holes (2011), by Nicholson Baker
Lust (1989), by Susan Minot

Couples by John Updike is a tastefully seductive and graphic representation of love, marriage and adultery. A one of a kind classic, this novel is powerful enough to leave an impact on individuals helping them inspire others to read it too.”

Two seasons ago New York Magazine though John Updike’s The Witches of Eastwick a beachy-keen choice for summer reading. This year, the U.K.-based magazine Stylist seconds the notion.

The magazine included Witches on its list of “Top 100 holiday reads,” noting, of the Updike choice,

“Three divorced women in a Rhode island beach town discover they have beyond-ordinary powers. Their coven is shaken up by the arrival of the mysterious and devil-like Darrell Van Horne. Updike’s novel is far better than the film adaptation, so don’t discount the book if you’ve seen the film.

“Why is it a holiday read? See the beach as a place to conjure storms and mischief.”


Five Books, a site that asks writers to share five books that influenced them in some way, recently published the choices by Sam Tanenhaus, Ian McEwan, and William Boyd.

Tanenhaus named Rabbit Redux as one of his five influential books, while McEwan and Boyd cited Rabbit at Rest and Couples, respectively.

Tanenhaus cited Rabbit Redux as a great example of literature describing what he called “the peak period of conservatism as an intellectual force in American life” from 1967-73. “It’s the second of his Rabbit tetralogy, and generally the least admired today. The books themselves constitute a great classic in American literature, maybe the greatest of our period,” Tanenhaus said. “The genius of Updike is that he throws himself and his characters into the middle of the controversies of the day. So Rabbit himself smokes pot and has sex with an 18-year-old runaway who comes from a wealthy family in Connecticut. He lets a black militant live in his house. He’s drawn to all the forces that he is appalled by. And that’s the genius of fiction—instead of lecturing us about all of this, Updike tries to bring it to life from many perspectives, and makes it feel very concrete.”

McEwan selected Rabbit at Rest as one of his five books. “Updike has been a very important writer for me, the one I’ve admired most, read most, and returned to most often,” said McEwan, who will deliver keynote remarks at the Fifth Biennial John Updike Society Conference hosted by the Faculty of Philology, University of Belgrade, June 1-5 2018. “I think some of the descriptions of sex in Updike are extraordinary. I could never follow him down his route because his gift is one I’ve never hoped to emulate, which is the visual. In a sense he almost debunks or destroys the think he’s describing, because of his clinical eye, but it does take my breath away. In this realm he’s a master of the hyper-real.”

Boyd said that Updike was an inspiration because of his work ethic and productivity. “So when I’m writing a novel, I write seven days a week until it’s finished,” he said. But he doesn’t agree with McEwan that Updike was the greatest novelist writing in English at the time of his death in 2009. “I think Updike was a brilliant novelist and stylist and also a brilliant critic. But I gave up. I couldn’t keep up with Updike. I think that the short stories are his great legacy. I think the novels are all rather uneven and not fully achieved, with the possible exception of Couples. But Couples is another one of those books that I read at a very young age and it blew me away. Again, I must have been 19 or so when I read it, and for me it was like a window being opened onto the adult world, a world I was about to enter. I suddenly thought that this man understands human nature and the human condition in a way that I had never encountered before.

“That said, a lot of people regard Couples as his least successful novel because it seems overly preoccupied with sexual shenanigans in New England. I’ve gone back and re-read Couples and it holds up, for me, in ways that Catch-22 doesn’t. It’s a brilliantly well-written and observed book. But it’s relevance to me—and this is why I put it on the list—is because at the time I read it, veils were stripped from my eyes. I saw the world differently as a result of reading the book. It’s a great experience when that happens to you.”

See the full list and read the full interviews (links provided)

Writing for The Telegraph days after Tom Wolfe died, Jake Kerridge recalls a feud between Wolfe and writers who dared criticize him in public reviews—among them, John Updike.

Kerridge sides with Updike and the others. “There are many reasons to mourn Wolfe, who has died aged 88. I can’t say that the thought that he won’t write any more novels is one of them,” admits Kerridge, who reviewed Wolfe’s last “bloated” novel, Back to Blood.

As for the feud with Updike, Norman Mailer, and John Irving, which Kerridge says was “possibly more entertaining than anything the four of them actually published in the 1990s,”

“It began when Wolfe, who had made his name as a brilliant journalist, wrote an essay condemning modern American novelists for navel-gazing when they should be out researching and reporting on modern America.

“Norman Mailer then denounced Wolfe as a show-off, reserving his strongest contempt for Wolfe’s flamboyant dress sense,” and Wolfe “declared war, dismissing Updike (a year younger than himself) and Mailer as ‘these two old piles of bones.'”

Below is a link to the entire article, photo by The Telegraph staff:

“When writers knew how to fight: Tom Wolfe and the lost art of the literary feud”

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