On semicolons and writers

Data is everywhere these days, but Ben Blatt offers a wonderfully refreshing apolitical crunching of numbers in a Slate article that asks the question, “Do Semicolons Make You Pretentious?”

His conclusion?

“While semicolons are more present in the Pulitzer winners on the whole, it’s not a necessary condition to have them to appeal to literary circles. Some writers, like Larry McMurtry, whose Pulitzer Prize–winning Lonesome Dove had almost 650 semicolons per 100,000 words, choose to use them often; others, like Cormac McCarthy, who won a Pulitzer for The Road without using a single semicolon, choose to follow [Kurt] Vonnegut’s advice and avoid them.”

Joseph Epstein on Sex and Euphemism

Open access online archives continue to spring up, and the latest Updike-related essay to become available is an essay written for the April 1, 1984 Commentary by Joseph Epstein. And no, it’s not an April Fool’s Joke or anything remotely Orwellian. “Sex and Euphemism” is a consideration of sex in western popular culture, and of course that means John Updike merits a mention.

“It is not always clear what the purposes of other novelists are in placing elaborately described bouts of sex in their novels. It might be kindest to say that they are, in manifold senses, just screwing around. But I think these writers rather desperately need sex in order to stay in business as writers. It isn’t that sex is all they know; it is merely that sex seems to be what they know best. To restrict myself to American novelists alone, I can think of three prominent figures who, but for the opportunity that the contemporary novel allows them to write about sex, would probably have to go into the dry-cleaning business: John Updike, Philip Roth, and Norman Mailer,” Epstein writes.

“These three gents, to be sure, make quite different uses of sex in their novels. For John Updike sexual descriptions often provide an opportunity for a metaphor-soaked, lyrical workout; exceptions are the frequent sexual paces Updike puts his character Harry (Rabbit) Angstrom through, when it becomes lower-middle-class sex, plain-spoken and snarly and nasty. Philip Roth plays the sex in his novels chiefly for laughs, but play it he does, over and over and over. But whereas Up-dike can be by turns pretentious and repellent, and Roth depressing while trying for humor, Norman Mailer, in his handling of the sexual subject, is unconsciously comic (not, I hasten to add, that reading him is likely to cheer anyone up). Sex almost always provides the big moments in Norman Mailer’s novels; in these novels, sex, somehow, is always a challenge, a chance for triumph, an over the hill, boys, walk on the moon bullfight, though when it is over what one mostly remembers is the bull. Quotations on request.”

Epstein concludes, “Suffice it to say that in contemporary writing about sex, we are not talking, and haven’t been for some years, about your simple Sunday afternoon fornication. Not only must sex in the contemporary novel grow more regular but it must become more rococo. Thus Updike presents us with an activity known euphemistically as California sunshine; Roth in his most recent novel has a woman whose purse contains a “nippleless bra, crotchless panties, Polaroid camera, vibrating dildo, K.Y jelly, Gucci blindfold, a length of braided velvet rope”; Mailer, relying on fundamentals, concentrates on heterosexual sodomy. Ah, the literary life.”

Read the full article.

Of Hub Fans, Red Sox Nation, and the Chicago Cubs

Christopher Borrelli‘s Chicago Tribune think piece on “Building a baseball story: 7 lessons Red Sox can teach Cubs” invokes that most famous of sports stories, “Hub Fans Bid Kid Adieu,” which Borrelli calls “a kind of gospel of the Red Sox, as hallowed as a prayer in New England,” written, of course, by John Updike.

“Like the New Englander he became, Updike romanticized the Red Sox, both ups and downs.

“He fed the narrative,” Borrelli writes, offering ideas on how the Chicago Cubs can “serve its narrative and wrangle its history, broaden its reach and nurture its relationship with fans” and it involves the celebration of pop culture’s baseball embrace. He recalls one saturated moment in Boston:

“Driving to Fenway from the diner, I flipped through the radio: On a sports station, a former Red Sox player was telling stories about how former manager Terry Francona would sit naked on the toilet during meetings in his office. Someone on local NPR was reading from Updike’s classic. On music stations, songs about the Red Sox, songs that have become synonymous with Fenway, ‘Dirty Water’ and ‘Sweet Caroline’ and ‘Shipping Up to Boston’ and Jonathan Richman’s ‘As We Walk to Fenway Park in Boston Town.’ A Budweiser commercial has a bro doing a bad Boston accent, giving an opening-day rally speech that makes no sense in 2017: ‘We’re Boston! We’re not supposed to win!”

Part of that pop-cultural narrative includes the story of how Theo Epstein and the team’s new management “slapped Updike’s words on that wall, alongside the water cooler” to inspire players.  He might as well have broken into a chorus of Fiddler on the Roof‘s “Tradition”. . . .

Asian scholar considers Updike’s Idea of America

The “Idea of America in Select Novels of John Updike,” a Ph.D. thesis by Tehreem Zehra (Aligarh Muslim University, Aligarh, India) published in 2014, is available to read online courtesy of Shodhganga: a reservoir of Indian theses.

“What Hawthorne did for American Puritanism was further carried out by Updike in his literary career through 20th century America,” Zehra writes. “Beginning with Rabbit series which make up the backbone of his literary outburst, he seldom eulogizes the American spirit of adultery, selfishness, capitalism, consumerism, and wavering faith. He puts his heart and soul to reform the deteriorating self and values of his nation.”

Here is the link to the full paper, downloadable in 18 front matter, chapter, and bibliography files.

Newly archived: Updike and Suburbia essay

The IAFOR Paper Archive recently uploaded “John Updike and the Grandeur of American Suburban Life,” a critical study by Oliver Hadingham, Rikkyo University, Japan presented at the 2016 Asian Conference on Literature, Librarianship & Archival Science.

Abstract:
The standing of John Updike (1932-2009), a multiple prize-winning author of more than 60 books, has suffered over the last two decades. Updike’s great subject was ordinary middle class America. He strove to illuminate the truths of small town America, to reveal the beauty in its ordinariness. Updike captures the texture of ordinary American life and the way sex and religion frame modern American existence, and the path of America itself, from the cozy Eisenhower era to the uncertainties and exhaustion of the early 21st century. Updike mission was to articulate something serious and empowering to the ordinary reader – the truths and texture of America itself.

Link to full paper

Essay on Updike’s late-life essays

Issue 5 (Spring 2016) of the Irish Journal of American Studies features an essay by John Updike Society members Laurence W. Mazzeno and Susan Norton titled “Thirty-Six Point Perpetua: John Updike’s Personal Essays in the Later Years.”

Abstract:
This article considers the central preoccupations and modus operandi of the American writer John Updike as an essayist with personal, autobiographical intent. Best known in the American canon for his many works of fiction, he produced nonfiction in equal measure over the course of his lengthy career. His far-ranging critical reviews and topical, discursive writings have occupied pride of place in the most prominent periodicals of our times and have garnered much critical and popular attention. Yet his specifically self-referential essays, especially those composed in the final years of his life, deserve closer notice for the ways in which they reveal a survival impulse that speaks to the willing vulnerability not only of Updike, but of all who write about themselves.

Here’s the link to the full article on the journal’s website.

John Updike on Living with a Wife

John Updike’s poem, “Living with a Wife,” was first published in Crazyhorse 10 (March 1972) and is now online via the Crazyhorse archives. Here’s how the legendary journal describes itself:

Founded by the poet Tom McGrath in Los Angeles in 1960, Crazyhorse continues to be one of the finest, most influential literary journals published today. Past contributors include such renowned authors as John Updike, Raymond Carver, Jorie Graham, John Ashbery, Robert Bly, Ha Jin, W. P. Kinsella, Richard Wilbur, James Wright, Carolyn Forché, Charles Simic, Charles Wright, Billy Collins, Galway Kinnell, James Tate and Franz Wright. Pulitzer Prize and National Book Award winners alike appear regularly in its pages, right alongside Guggenheim fellows, National Endowment for the Arts fellowship recipients, and writers whose work appears in the O. Henry Prize, Pushcart Prize, and Best American anthologies.

Updike’s sartorial style on display in new coffee table book

Everyone has a style, a “look”—even John Updike, who’s more famous for his elegant and erudite literary style. That style is on display in a new book by Terry Newman, Legendary Authors and the Clothes They Wore, which comes out in hardcover on June 27, 2017.

From the HarperCollins website:

Discover the signature sartorial and literary style of fifty men and women of letters, including Maya Angelou; Truman Capote; Colette; Bret Easton Ellis; Allen Ginsberg; Patti Smith; Karl Ove Knausgaard; and David Foster Wallace; in this unique compendium of profiles—packed with eighty black-and-white photographs, excerpts, quotes, and fast facts—that illuminates their impact on modern fashion.

Whether it’s Zadie Smith’s exotic turban, James Joyce’s wire-framed glasses, or Samuel Beckett’s Wallabees, a writer’s attire often reflects the creative and spiritual essence of his or her work. As a non-linear sensibility has come to dominate modern style, curious trendsetters have increasingly found a stimulating muse in writers—many, like Joan Didion, whose personal aesthetic is distinctly “out of fashion.” For decades, Didion has used her work, both her journalism and experimental fiction, as a mirror to reflect her innermost emotions and ideas—an originality that has inspired Millennials, resonated with a new generation of fashion designers and cultural tastemakers, and made Didion, in her eighties, the face of Celine in 2015.

Legendary Authors and the Clothes They Wore examines fifty revered writers—among them Samuel Beckett; Quentin Crisp; Simone de Beauvoir; T.S. Eliot; F. Scott and Zelda Fitzgerald; Malcolm Gladwell; Donna Tartt; John Updike; Oscar Wilde; and Tom Wolfe—whose work and way of dress bears an idiosyncratic stamp influencing culture today. Terry Newman combines illuminating anecdotes about authors and their work, archival photography, first-person quotations from each writer and current designers, little-known facts, and clothing-oriented excerpts that exemplify their original writing style.

Each entry spotlights an author and a signature wardrobe moment that expresses his or her persona, and reveals how it influences the fashion world today. Newman explores how the particular item of clothing or style has contributed to fashion’s lingua franca—delving deeper to appraise its historical trajectory and distinctive effect. Legendary Authors and the Clothes They Wore is an invaluable and engaging look at the writers we love—and why we love what they wear—that is sure to captivate lovers of great literature and sophisticated fashion.

HarperCollins pre-order link

Amazon pre-order link

 

Help the John Updike Society, shop Amazon Smile

It doesn’t sound like much—just .5 percent of every purchase you make—but it adds up. And it doesn’t cost you anything extra. Amazon makes a donation to the charity of your choice if you shop using the Amazon Smile url (which takes you to the Amazon site). It’s virtually the same shopping experience except that by going through Amazon Smile you help your favorite non-profit while you shop. And the set-up is one-time, easy, and intuitive. To start helping The John Updike Society now, go to:

http://smile.amazon.com/ch/45-1584125

 

 

Rabbit, as viewed by the left wing of the AltRight

Altleft.com, which bills itself tongue-in-cheek as “The left wing of the AltRight,” recently posted a piece by Brandon Adamson titled “An Aversion to Quagmires—A Collective Desertion Toward Our Future.” Though it’s not all about Rabbit, Harry does turn up in a discussion of “Beatnik Fascism”:

“The more idiosyncratic identitarians like myself lead extremely detached lives,” Adamson writes. “Most of us seek a kind of escape from what passes for everyday life for most people. . . .”

“John Updike once claimed in an interview with Penguin Classics that he wrote Rabbit, Run in response to Jack Kerouac’s On the Road. Updike said:

Jack Kerouac’s “On the Road” came out in 1957 and, without reading it, I resented its apparent instruction to cut loose; “Rabbit,Run” was meant to be a realistic demonstration of what happens when a young American family man goes on the road – the people left behind get hurt.

“Yet, despite Updike’s intentions, while reading Rabbit, Run as a young man, I identified much more with the character of Rabbit. Sure, the people he leaves behind do get hurt, but it didn’t appear to me to be any huge loss for the world. After all, his wife was an alcoholic that made him miserable, and his girlfriend was a prostitute, not exactly the type of people you’d feel like he owes some huge commitment to. There are his young children of course (one of which dies as a result of a careless accident committed by the drunken wife). Yet, Rabbit would have been unable to prevent this even if he hadn’t ran out. It would have probably happened anyway while he was busy at work one day, in his totally meaningless sales job that Updike implies should ahve been his duty to remain at. Rabbit meanwhile points out the hypocrisy in all the people who attempt to tell him how to live. ‘Everybody who tells you how to act has whiskey on their breath.’ This is the problem with Updike’s world. He frowns upon the runners, reformers and rockers of the boat for what he perceives as the messes left behind and the plight of the abandoned, the weakening of the church . . . etc., yet beneath the forced facade of cohesion which he insists is imperative that we maintain at all costs, those who look closely still see an outline of the same puddle of puke, obscured only by having been swept partially under the rug.”

Read the entire article.