John Updike’s children recently donated more one-of-a-kind objects to The John Updike Childhood Home & Museum, among them two still life paintings that their father and mother had painted side-by-side while Updike was a student at the Ruskin School of Art in Oxford, England. Michael Updike said that as a trailing spouse who majored in art as an undergrad, his mother talked her way into sitting in and participating in John’s classes. Mary sat to his father’s right, Michael pointed out, given the placement of objects on each canvas. The paintings are referenced in Updike’s short story “Still Life” (from Pigeon Feathers, reprinted in The Early Stories):
“At the greengrocer’s on Monday morning they purchased still life ingredients. The Constable School owned a great bin of inanimate objects, from which Leonard had selected an old mortar and pestle. His idea was then to buy, to make a logical picture, some vegetables that could be ground, and to arrange them in a Chardinesque tumble. But what, really, was ground, except nuts? The grocer did have some Jamaican walnuts.
“Don’t be funny, Leonard,” Robin said. “All those horrid little wrinkles, we’d be at it forever.”
“Well, what else could you grind?”
“We’re not going to grind anything; we’re going to paint it. What we want is something smoothe.”
“Oranges, miss?” the lad in charge offered.
“Oh, oranges. Everyone’s doing oranges—looks like a pack of advertisements for vitamin C. What we want…” Frowning, she surveyed the produce, and Leonard’s heart, plunged in the novel intimacy of shopping with a woman, beat excitedly. “Onions,” Robin declared. “Onions are what we want.”
John gave his still life to his mother, who displayed it at the Plowville house, while Mary kept hers. Now the paintings are together again, above the bed that John painted with his mother—John’s on the left, Mary’s on the right . . . just as in Oxford.
Visit and look at the paintings up close and vote: Who did it best? John (left) or Mary (right)?
The John Updike Childhood Home & Museum, 117 Philadelphia Ave. in Shillington, Pa., is owned and operated by the 501c3 John Updike Society. It is open most Saturdays from 12-2 p.m. For questions about visiting the museum, contact director Maria Lester, johnupdikeeducation@gmail.com.
The issue was negative versus positive reviews. Christopher Lehmann-Haupt’s New York Times review was cited as an example of the former, with Lehmann-Haupt arguing that “by repeatedly invoking Catch-22 Mr. O’Brien reminds us that Mr. Heller caught the madness of war better, if only because the logic of Catch-22 is consistently surrealistic and doesn’t try to mix in fantasies that depend on their believability to sustain. I can even imagine it being said that
“American novelist John Updike claimed not to write for ego: ‘I think of it more as innocence. A writer must be in some way innocent.’ We might raise an eyebrow at this, from the highly successful and famously intrusive chronicler of human closeness. Even David Foster Wallace, the totem effigy of literary chauvinism, denounced Updike as a ‘phallocrat.’ But if we doubt such innocence of Updike, pronouncing as he was at the flushest height of fiction’s postwar heyday, we might believe it of these new novelists, writing as they are and when they are. Without a promise of glory, and facing general skepticism, they have written from pure motives. They are novelists as Updike defined them: ‘only a reader who was so excited that he tried to imitate and give back the bliss that he enjoyed’.
As part of a grand centennial year celebration, an episode of The New Yorker Radio Hour featured
“Terrorist is cinematic and political—wonderfully so, as I read it. It may be as close to the movie Syriana as we’ll ever get from Updike.
British writer Diana Evans has written four acclaimed novels and, more recently, a collection of essays titled
The New Yorker is taking the entire year to celebrate its centennial, and deservedly so. John Updike, whose first major publications were in those New Yorker pages, turns up quite a bit in the article by Jill Lepore on
Nigel Beale, of The Biblio File podcast, posted an