America Magazine recounts Updike’s views on Santa and Christ

In an article titled “John Updike: Suspicious of Santa, but fond of Christ” written for America Magazine, writer James T. Keane played to the season and began his feature with a quote from John Updike:

“A man of no plausible address, with no apparent source for his considerable wealth, comes down the chimney after midnight while decent, law-abiding citizens are snug in their beds—is this not, at the least, cause for alarm?”

Keane continued, “This is the week to ask: What exactly is Santa Claus up to? John Updike wrote the above about the suspicious fat man who breaks into our homes for his brilliant comic piece, ‘The Twelve Terrors of Christmas,’ first published in The New Yorker at Christmastime in 1992 and later released as a little book illustrated by Edward Gorey. The tone of it is classic Updike—dryly reported detail that provokes a laugh and an insight into the weirder aspects of accepted cultural tenets.”

On a more serious note, Keane recalled that when Updike died in 2009, this magazine’s obituary was written by its former editor in chief, George W. Hunt, S.J., “who had written on Updike himself and also been a longtime friend. (George got away with a title that probably would not have made it past the censors in previous ecclesiastical ages: John Updike and the Three Great Secret Things: Sex, Religion and Art.)”

America Magazine gave Updike its Campion Award in 1998, and Updike’s acceptance remarks later appeared in the magazine under the title “A Disconcerting Thing,” which, Keane wrote, “is a beautiful piece of prose writing, up there with Updike’s most well-known non-fiction works. Unlike Edmund Campion, S.J., who had given his life for his Catholic faith, Updike noted, most Americans didn’t have to face such stark realities. ‘It is all too easy a thing to be a Christian in America, where God’s name is on our coinage, pious pronouncements are routinely expected from elected officials, and churchgoing, though far from unanimous, enjoys a popularity astounding to Europeans,’ he commented. ‘As good Americans we are taught to tolerate our neighbors’ convictions, however bizarre they secretly strike us, and we extend, it may be, something of this easy toleration to ourselves and our own views.”

Read the rest of the article.

Updike’s first New York Times mention came in a parenting article

Photo:  Joyce Dopkeen/The New York Times

Here’s a fascinating bit of trivia:  John Updike—reviewed and interviewed at least as much and probably more than any other writer—first appeared in The New York Times not in connection with his writing, but rather his parenting.

Way back on March 2, 1958, Dorothy Barclay compiled an article on “The Magic World of Words” that appeared in The Times.

The public was reminded of this by a recent article, “John Updike on Parenting, Agatha Christie in the Gossip Pages: First Mentions of Famous Authors in The Times.”

“Not long before his first novel, The Poorhouse Fair, was published, Updike—already an acclaimed short-story writer—was featured in a parenting article, ‘The Magic World of Words,’ which discussed the best ways to spark a child’s love for language. Updike, the father of toddlers, told the paper in 1958, ‘When children are picking up words with rapidity, between 2 and 3, say, tell them the true word for something even if it is fairly abstruse and long. A long correct word is exciting for a child. Makes them laugh; my daughter never says “rhinoceros” without laughing.’”

Son of a Dentist! An old interview with John Updike surfaces

John Updike famously hated giving interviews, but when his Ipswich dentist had his drill in his mouth and asked, “My son would like to interview you for his school paper. Would that be okay?” it’s tough to say no. Impossible, even.

Bob Waite, whose interview—“Column: Updike interview proved drill mightier than the sword (or pen)”—appeared in yesterday’s Ipswich News—recalled that 1965 interview and shared Q&A excerpts he found in a box. Among the questions:

What do you consider your major work up to this time?  That is a very difficult question. Of the four novels I have written, each was the best I could do at the time. If I had to pick one it would probably be The Centaur. Of my short stories, my next book, Olinger which will come out next year, is my best.

I have read some of your books and have noticed a lack of endings. Do you have a special reason for using this style?  I do not believe in artificial endings. A conventional ending doesn’t fit real life. (But) all of my books are written towards an ending I have in mind. I don’t just chop the end off when I get tired.

Do you find you often unknowingly use actual persons and occurrences in your writing?  No. If I do it, I do it knowingly. In general, I try not to translate real things into fiction. But I find it almost unavoidable to refrain from mixing fact with fiction.

A few unkind things were said about your last book, Of the Farm. What is your general opinion of critics?  I don’t have a general opinion of critics. It all depends on the critic. Being a critic is a very difficult thing to do well. I think there’s a lot of propaganda going on about books. If a book cannot defend itself, then it cannot be defended.

Do you have any favorite authors or persons who have influenced your writing?  Many, beginning with my parents and my wife. As for authors, I would have to say James Thurber, Henry Green, Marcel Proust, James Joyce, Franz Kafka, J.D. Salinger, and Ernest Hemingway all influenced me.

Read the whole interview.

 

Updike was a kinder, gentler reviewer, even when he wasn’t

Yesterday, on John Updike’s 89th birthday, Literary Hub published an article by Walker Caplan that noted how Updike, “with one notable exception, was an incredibly kind reviewer.” Those familiar with Updike’s work are probably wondering which one that might be: his review of Philip Roth, Salman Rushdie, Tom Wolfe, or Toni Morrison? Okay, so there’s more than one. The fact remains, Updike was an incredibly generous reviewer who first and foremost refused to criticize a writer for not writing the kind of book that the reader or reviewer might have preferred. Updike was so devoted to the idea of writers reviewing writers that he set forth his now-famous list of rules for reviewing books.

Caplan includes a handful of criticisms that range from an “it could be me” response—”The elder Trellis [from Flann O’Brien’s At-Swim-Two-Birds] is kept immobilized in his bed by surreptitiously drug-induced sleep while his characters, including a number of American cowboys recruited from the novels of one William Tracy, run wild. At least, that’s what I think is happening.”—to the blunt: “Ray Finch, the hero of Norman Rush’s lengthy new novel, Mortals, finds many things annoying. . . . Iris and Ray have been married for seventeen years, and she gives signs of having the seventeen-year itch. This is less surprising to the reader than to Ray, who is perhaps the most annoying hero this reviewer has ever spent seven hundred pages with.”

 

Roth letters reveal a complex relationship with Updike

In his May 21, 2020 article on “The Philip Roth Archive,” Jesse Tisch described  “A fan’s obsessive rummage through the letters and papers of the writer who died two years ago today” that “reveals a playful, funny, brilliant man.”  The letters also reveal a great deal about the complicated relationship  Roth had with fellow literary giant John Updike.

“Their relationship is hard to categorize, not a friendship, exactly, nor merely an acquaintance,” Tisch wrote. “For all their similarities—two literary grandees of the same generation, both precocious, prolific, obsessed with male desire and waning potency—they were strikingly different. Religious and secular. Serene and intense. High style and vernacular. Whereas Updike poured out novels, Roth, a plebeian laborer, assembled them brick by brick. To say that writing was pleasure for Updike and torture for Roth is to overstate things only slightly.

“The Roth-Updike letters reveal a deeper, more complex relationship than I had known about. Despite their differences, Roth admired Updike extravagantly, both as a novelist and a critic. “There’s no other writer (which is to say no one at all) in America whose high opinion means more to me than yours,” Roth wrote Updike in 1988. Roth pored over Updike’s reviews of his books, taking them to heart even when he didn’t agree: ‘take a look at page 181 of The Anatomy Lesson,’ he urged Updike in 1984. ‘My answer to the last paragraph of your review.’

“Somehow, despite their mutual respect and occasional get-togethers, the friendship never deepened. Roth’s half of the correspondence is warm and funny (another difference: Roth was far funnier), his fondness tinged with envy. ‘Reading you when I’m at work discourages me terribly—that fucking fluency!’ Roth wrote Updike in 1978. That wasn’t the only source of envy. ‘He knows so much, about golf, about porn, about kids, about America,’ Roth told David Plante. ‘I don’t know anything about anything.’ Indeed, one picks up on a subtle antagonism to Roth’s joshing. ‘Poor Rabbit. Must he die just because you’re tired?’ he needled Updike in 1990. More than once, Roth bristled at Updike’s criticism. He couldn’t understand Jewish novels; he had no comprehension of Jewish history or the Jewish psyche. ‘We are in history up to our knees,’ he told an interviewer, dismissing Updike’s review of The Anatomy Lesson.

“To some degree, both men were guarded and self-protective. Updike’s shield was amiability; Roth’s was humor and flattery. Of the two, Roth seemed more eager to pursue a deeper friendship. Roth professed ‘affectionate sympathy and something even more than that’ to Updike in 1991, yet sensed a certain resistance, a studied aloofness, on Updike’s part. Any chance for friendship was ruined by Updike’s incisive criticism of Roth’s novels. Reviewing The Anatomy Lesson, Updike complained of ‘the grinding, whining paragraphs’ and suggested that ‘by the age of fifty a writer should have settled his old scores.’ That rankled. In 1993, Updike delivered several sharp blows to Roth’s ego in the process of criticizing Operation Shylock (final verdict: Roth was ‘an exhausting author to be with’). The final blow came in 1999, when Updike, writing in The New York Review of Books, endorsed Claire Bloom’s vindictive memoir of her relationship with Roth. That did it: Roth was furious; the men never spoke again. Late in life, his wounds somewhat healed, Roth would claim to regret their estrangement. ‘I think you are next after Gordimer,’ he wrote Updike in October 1991. Of course, neither would follow Gordimer, which proved another lasting connection between the men—America’s greatest nonwinners of the Nobel Prize.”

The fascinating article based on letters from the Philip Roth Archive covers a lot more ground than this. Here’s the link.

Blogger: Updike’s Thurber Dog Went to Harvard

Pets weren’t allowed in the dorm when John Updike went to Harvard in the fall of 1950, but he took his dog anyway . . . that is, James Thurber’s drawing of a dog made especially for young Updike, whose first ambition was to become a cartoonist. Updike had written a fan letter to the famed cartoonist asking for a drawing to hang on his bare wall, and Thurber obliged.

Last week the Ink Spill: New Yorker Cartoonists News and Events blog featured Updike’s Thurber cartoon, courtesy of Miranda Updike; this week, the blog adds a letter that Updike had written home to his parents and other “Plowvillians,” provided by Michael Updike.

In that letter dated September 29, 1952, young Updike writes, “This room is always cold and in shadow, for it faces the moon, whereas last year’s room faced the sun. I have the window open to admit the warmth. Coming in to our room is like entering a cave, dank, mossy, but without drawings (beyond Thurber’s) on the wall . . . .”

Read the entire letter and blog post.

 

 

New Yorker cartoonist blog features Updike’s Thurber

New Yorker cartoonist Michael Maslin posted an entry today on Ink Spill: New Yorker Cartoonists News and Events titled “Updike’s Thurber.” In it,  readers get a rare glimpse of the cartoon dog that Thurber drew especially for a young ‘tween fan named John Updike (courtesy of Miranda Updike).

“For those of us who treasure Thurber’s art, there is I would suggest, nothing  more wonderful than a Thurber drawn dog. In Updike’s Introduction to Lee Lorenz’s The World of William Steig, he tells us that in 1944, when he was 12 years old, he wrote Thurber a fan letterThurber responded with the drawing you see at the top of this post”.

In musing about the relationship between Updike and Thurber, Maslin shared his “favorite Updike description of Thurber’s art: ‘…oddly tender…a personal art that captured in ingenous scrawls a modern man’s bitter experience and nervous excess.'”

When Updike waded into Nigerian politics

BBC News recently ran a story by Adaobi Tricia Nwaubani about Nigerian blogger Teslim Omipidan, whose passion for history and all things Nigerian has connected famed American writer John Updike to his country’s politics. Here is one of Omipidan’s stories:

In October 1961 a young American named Margery Michelmore caused a stir when, in the midst of Peace Corps training at the University of Ibadan in southwestern Nigeria, she decided to send a postcard to a friend back home. In it, she described the “squalor and absolutely primitive living conditions” of her new environment. “A Nigerian saw the postcard before it was mailed; distributed photocopies around the campus—sparking riots from the students who found the private message outrageous, and an international incident that eventually drew the involvement of then US President John F. Kennedy.”

Where does Updike come in?

“Back in 1961, acclaimed writer John Updike absolved Margery Michelmore of blame in the postcard incident. ‘Miss Machelmore did not sin in saying in a personal missive that she was startled, coming fresh from Foxboro, Massachusetts, to find the citizens of Ibadan cooking in the streets,’ he wrote in the 28 October issue of that year’s The New Yorker. ‘And the fellow student who picked up the dropped card and, instead of mailing it, handed it to the local mimeographer seems guilty of a failure of gallantry. One may or may not cook in the streets, but one does not read other people’s mail and then demonstrate because it is insufficiently flattering,'” Updike had written in “The Talk of the Town.”

Read the whole article:  “The Nigerian blogger scouring the past to inform the future”

Readers in Covid-19 isolation are turning to John Updike

Frank T. Pool (Longview News-Journal)recently quoted Emily Dickinson (“There is no Frigate like a Book / To take us Lands away”) and referenced John Updike, who “once said that he had read all of Dickens except for one novel, Our Mutual Friend, which he was saving for some time in his life he really needed it.”

As David McGrath of the Naperville Sun observed, “If there’s one benefit to self-quarantining and sheltering in place, it’s the gift of time you now have to read”—and McGrath and a number of readers are reading, rediscovering, and recommending Updike.

McGrath has three criteria for picking a solitary confinement book to read: ” 1) The book is pleasurable to read. 2) The book is a long-lasting self investment. 3) The book is a prize winner, but one we probably have yet to read.” Updike heads  McGrath’s list of top 10 recommendations for reading in the time of Covid-19—specifically, Updike’s Pulitzer Prize-winning novel, Rabbit Is Rich, which McGrath calls “one of the titles you might not have read by the American novelist, who should have won the Nobel Prize in any single year from 1981 to 2008. That’s 27 times that the Nobel committee blew it.”

For British Vogue editor Rachel Garrahan (“The Vogue Editors’ Favourite Books of All Time”), the series she’s “looking forward to rereading is John Updike’s Rabbit books. Against a backdrop of massive social, political, and economic change in post-war America, it follows Harry “Rabbit” Angstrom through the ups and downs of what David Baddiel once described as his ‘beautifully mundane’ life. Rabbit is a perfectly imperfect protagonist who makes you laugh, cry and scream at him in frustration. It will be good to do those things to someone other than my husband and children over the coming weeks.”

Meanwhile, satirist Craig Brown, himself the author of 18 books, told The Guardian that the writer he returns to most often is John Updike, who is “pretty reliable.”

And more recently, The Washington Post staff included Hub Fans Bid Kid Adieu as one of “The best sports books to read now” in this time of self-isolation:

Micah Pollack writes, “Less a sports book and more a sports essay, Updike’s 1960 New Yorker chronicle of Ted Williams’s final game as a player lives on nearly 60 years later as a towering piece of sportswriting. Lyrical, mystical and with a fluidity to match the Splinter’s swing, it has been reprinted countless times, but the 50-year anniversary that came out in hardcover 10 years ago is worth the time and the change. It includes a great afterward from the author on his fascination with Williams, and both the inside cover and back cover pull the curtain back on some of Updike’s own self-editing, a nice touch. Updike dabbled in sports in his Rabbit series (those novels’ central figure is a former high school basketball star), but this was his only true foray into sportswriting. He was one of 10,454 at Fenway Park on that chilly, overcast September day. He stayed to watch Williams homer in his final at-bat. Then he left to write about it. He retired as a sportswriter, undefeated.”

The Star Tribune‘s longtime baseball reporter and current college sports editor Joe Christensen also included Hub Fans Bid Kid Adieu in his “Suggested sports books, from the Star Tribune Staff” recommendations: “John Updike and a few thousand Bostonians turned out to witness what would be Ted Williams’ final baseball game. That he hit a home run in his last at-bat and refused to tip his cap to a roaring crowd, provides the germ for the best sports profile ever written.”

Blogger writes of Quarantines and Updike

Blogger Ed Newman (Ennyman’s Territory: Arts, Culture and Other Life Obsessions) posted an entry today titled “Quarantines and Updike’s Four Life Forces.” It begins with a consideration of Leviticus 8:35 and the author revealing he once wanted to write a one-act play about the seven days and nights that Aaron and his sons were “quarantined” by the Lord so they “will not die.” Newman wonders (like so many who are suddenly seeing a lot more of family members than they’re accustomed to), “What did they talk about for seven days?”

“One of the positive’s of the Covid-19 pandemic may be how it forces us into some reflective thinking about who we are, and perhaps some deeper levels of communication with one another,” Newman writes, pivoting to “John Updike’s Four Life Forces” and sharing a blog post he wrote on the topic back in 2012.

“John Updike once suggested that there are four life forces: Love, Habit, Time and Boredom. This morning’s ramble (reference to my daily blogging) is the product of Habit. I’m not sure I have that much to say, and the proper thing to do when you have nothing to say is to shut your mouth. But then, I digress.

“When Updike speaks of love he is referring to passion. Passion is the driver that impels us to make sacrifices in order to accomplish great things. Passion is what makes Olympians, not simply skill. There are plenty of pianists with skill, but it’s passion that sets apart the cream from the rest. It’s passion that leads them to make the sacrifices necessary to sharpen their virtuosity,” he says of the first life force. Skipping ahead,

Boredom is another of those interesting forces that surprised me when Updike placed it in this list, but it’s a real force. Bertrand Russell once observed, ‘Boredom is… a vital problem for the moralist, since half the sins of mankind are caused by the fear of it.’ What strikes me is that last part of this statement. People really do fear boredom. And this may be why some people fear death. What if there really is an afterlife and it was boring? Eternal boredom would truly be hell.

“It’s this last life force that our current quarantine brought to mind. I wonder how well we’d all be doing if we did not have Internet connections and television sets or iPhones and were truly quarantined from one another. Would our actions be primarily driven by efforts to stave off boredom? Or would we motivated by the Passion driver, seeking to fulfill our purpose in being?