Surely there were more than 21 celebrities who had psoriasis, but a writer for news aggregate site Yahoo!’s “women’s health” section settled on that number . . . among them, John Updike (#20).
“The Pulitzer Prize-winning novelist and poet penned a 1985 essay for The New Yorker aptly titled ‘At War With My Skin,‘ where he addressed his struggles with the autoimmune disease. In his essay, Updike wrote, ‘Why did I marry so young? Because, having once found a comely female who forgave me my skin, I dared not risk losing her and trying to find another.'”
Patrick Kurp, who writes Anecdotal Evidence: A blog about the intersection of books and life, yesterday turned to Updike for his Thanksgiving post, “Give Thanks for Gradual Ceaseless Rot.”
“Everything I have is more and better than I deserve,” Kurp wrote. “I like expressions of gratitude for things that have never occurred to me. Take John Updike’s thankfulness for decomposition in ‘Ode to Rot’:
“All process is reprocessing; give thanks for gradual ceaseless rot gnawing gross Creation fine while we sleep, the lightning-forged organic conspiracy’s merciful counterplot.”
“At 28, novelist John Updike got to the bottom of the Resurrection,” Simmons wrote. “Updike would fear death throughout his life. His sober awareness of this surely led him to write “Make no mistake: if He rose at all / it was His body; / if the cells dissolution did not / reverse, the molecules / reknit, the amino acids reignite, / the Church will fall.”
“Updike realized that the scandal of the resurrection, that a human could raise the dead, had to be true or the faith had to be abandoned. He wouldn’t want to make a metaphor out of it or redefine it or make it less of a stumbling block. He seems to have believed that he could only be saved from eternal death by a Savior who had conquered it himself,” Simmons wrote.
On September 18, 2022, Flashbak (Everything Old Is New Again) posted “John Updike On Death, Writing And the Last Words,” in which Paul Sorene gave some thought to Updike’s memoir and the relationship between the author’s preoccupations with writing and death.
“Memory is like the wishing-skin in fairy tales, with its limited number of wishes,” Updike wrote, prompting Sorene to wonder, “Can writing preserve memories and keep death at bay? Who gets to tell Updike’s story after he’s gone, and how will he be remembered?”
Sorene, quoting liberally from Self-Consciousness, noted that “Updike saved almost everything. His papers, stored at Harvard, include his golf scorecards [the John Updike Childhood Home has several of these on display], legal and business records [the JUCH also has his travel log, many of his cancelled checks, and a number of business correspondences with publishers], fan mail, video tapes, photographs, drawings [plenty of those on display at JUCH], and rejection letters. Was saving and preserving the past done so we could remember him, and he could better remember himself, and try again?”
That interesting question prompts another: What is the relationship between the collecting impulse, the writing impulse, and the impulse to somehow live forever?
The nearly 500-page novel, which mentions the fatwa against Rushdie, is “far longer than McEwan’s characteristically ‘short, smart and saturnine’ novels, as John Updike summed up in a 2002 review of Atonement,” Allardice wrote. “McEwan’s ambition with Lessons, his 18th novel, was to show the ways in which ‘global events penetrate individual lives,’ of which the fatwa was a perfect example. ‘It was a world-historical moment that had immediate personal effects, because we had to learn to think again, to learn the language of free speech,’ he says.”
“Billed as ‘the story of a lifetime,’ it is in many ways the story of McEwan’s life. ‘I’ve always felt rather envious of writers like Dickens, Saul Bellow, John Updike and many others, who just plunder their own lives for their novels,’ he explains. ‘I thought, now I’m going to plunder my own life, I’m going to be shameless.'”
“‘I’ve read so many literary biographies of men behaving badly and destroying their marriages in pursuit of their high art. I wanted to write a novel that was in part the story of a woman who is completely focused on what she wants to achieve, and has the same ruthlessness but is judged by different standards,’ he explains. ‘If you read Doris Lessing’s cuttings they will unfailingly tell you that she left a child in Rhodesia.'”
Asked whether, at age 75, he worries about his legacy, McEwan responded, “I’d like to continue to be read, of course. But again, that’s entirely out of one’s control. I used to think that most writers when they die, they sink into a 10-year obscurity and then they bounce back. But I’ve had enough friends die more than 10 years ago, and they haven’t reappeared. I feel like sending them an email back to their past to say, ‘Start worrying about your legacy because it’s not looking good from here.'”
Allardice wrote, “He was greatly saddened by what he describes as ‘the assault on Updike’s reputation’; for him, the Rabbit tetralogy is the great American novel. Saul Bellow, another hero, has suffered a similar fate for the same reasons, he says. ‘Those problematic men who wrote about sex—Roth, Updike, Bellow and many others.'”
“We’ve become so tortured about writing about desire. It’s got all so complex,’ he says. ‘But we can’t pretend it doesn’t exist. Desire is one of the colossal awkward subjects of literature, whether it’s Flaubert you’re reading or even Jane Austen.'”
On the 50th anniversary of JFK’s assassination, the Dallas Observer‘s Jim Schutze wrote a column titled “Umbrella Man, Umbrella Man, Please Stay Away. Don’t Come to Dealey on JFK Day.” The title itself is pure, poetic, fun with language, so it’s perhaps no surprise that Updike turns up.
“Louie Steven Witt, are you still out there somewhere, alive? Would you tell me if you were? You know you’re back in The Dallas Morning News this morning, but only as a ghost,” Schutze began. Witt was identified as the “umbrella man” during the House Select Committee on Assassinations in 1978. The umbrella man was one of the closest bystanders when the assassin’s bullet struck President Kennedy, and the only one in the area with an umbrella who was opening and closing it. A signal?
“You have something in common with the old rich Dallas people sponsoring the 50th whatever-it-is-this-year. A half century ago all of you were abducted and transported into the bizarre quantum universe of Kennedy assassination conspiracy theory. When he wrote about you in particular, Mr. Witt, in The New Yorker in 1967, the late great novelist John Updike described the alternative reality that consumed you as ‘a sub-atomic realm where laws are mocked, where persons have the life-span of beta particles and the transparency of neutrinos, and where a rough kind of averaging out must substitute for absolute truth.”
The blog Flowers for Socrates said August 20 was World Mosquito Day, and if you missed out on your usual celebration (ahem), here’s an Updike poem on the subject that blogger Nona Blyth Cloud posted that day.
Updike had us at “I was to her a fragrant lake of blood / From which she had to sip a drop or die / A reservoir, a lavish field of food”.
“The Mosquito” was first published in the June 11, 1960 edition of The New Yorker.
In retrospect, maybe it was a perfect storm of sorts, with Jack De Bellis’s John Updike’s Early Years coming out in 2013, Adam Begley covering some Berks County ground in his biography Updike in 2014, and James Plath collecting and commenting on John Updike’s Pennsylvania Interviews in 2016. But it took Richard Androne to see the connections and to take a page from Updike’s book reviews and treat them in a single article.
“The Pennsylvania Updike” was published in Pennsylvania History: A Journal of Mid-Atlantic Studies 85:1 (Winter 2018), though it first came to our attention recently.
“The centrality of Pennsylvania, and especially of his native Berks County, in author John Updike’s life, literary achievement, and ultimate vision comes through vividly in Adam Begley’s biography Updike, Jack Debellis’s more specialized study John Updike’s Early Years, and James Plath’s collection of Updike’s Pennsylvania interviews, many of which were done in Updike’s home county,” Androne wrote.
“Until he was eighteen and left for Harvard, Updike said, ‘there were hardly twenty days that I didn’t spend in Pennsylvania,’ and while after that departure he no longer lived in Berks County for an extended period, he said, ‘though I left Pennsylvania, Pennsylvania has never left me. It figures in much of my work, and not just the earlier.'”
Androne wrote, “just as James Joyce had to leave Ireland to write about it in many of his finest works, Updike had to leave Berks County. Updike told one interviewer, ‘There comes a time when you must test yourself against the world,’ and to another he said, ‘I think I couldn’t have had my writing career if I had stayed in Pennsylvania. On the other hand, I couldn’t have had my writing career if I hadn’t had all that Pennsylvania experience.”
“De Bellis argues even more strongly than Begley for the influence of the physical and cultural Shillington—and especially for that of Updike’s high school classmates—on his work, uncovering numerous parallels between persons and places in life and art. Especially useful in this regard is material in the chapter, ‘Inspirations and Models,'” Androne wrote. Plath, meanwhile, “supplies a perceptive and useful introduction and conclusion in which he synthesizes some of the material in this anthology of interviews. He is particularly good at identifying common denominators in Updike’s comments on Berks County and Pennsylvania in a larger sense.”
Androne wrote that the three Updike books “complement each other and can profitably be read together both by scholars and general readers seriously interested in Updike. Among the many instances of this is Plath’s inclusion of William Ecenbarger’s June 12, 1983 article, ‘Updike Is Home,’ a Shillington interview Begley also uses in his first chapter as illustrative of Updike’s artistic method of turning his own experience into art, in this case a July 4, 1983, New Yorker story called ‘One More Interview’ published less than a month after Ecenbarger’s article, and both the interview and Begley’s treatment of Updike’s story are enhanced by the Shillington detail in De Bellis’s book.”
Carol Devine Carson, a designer at Alfred A. Knopf, summarized what it was like designing a book cover for John Updike: “He was very hands on,” she told Eye on Design writer Rachel Berger. “You had to learn what he liked in order to get anything approved.” Carson and designer Chip Kidd said Updike’s “likes” were consistent, Berger wrote. “For body copy, Janson of course. For jackets, Updike favored Albertus, a craggy Depression-era display face with tapering serifs resembling letters carved in metal, centered and in all caps. He loved certain shades of blue. He preferred 18-point type. Original art, yes. Contemporary photography, no. ‘He didn’t want to see too much letter spacing or type used in any kind of bizarre way,’ recalled Carson. ‘It was very straightforward,'” whereas Kidd and Carson’s design tastes were varied.
Chip Kidd’s design with Updike’s sticky note requested changes.
Updike’s first ambition was to become an artist, and all of his dust jackets proudly list the year he spent at the Ruskin School of Drawing and Fine Arts in Oxford, England. Visitors to The John Updike Childhood Home can see numerous examples of his work.
What did Kidd, a Reading native who was a keynote speaker at the 3rd Biennial John Updike Society Conference, think of Updike’s design sensibilities? Consider the famous dust jacket for Rabbit, Run, which Updike designed. “What about that cover suggests middle class suburbia?” Kidd wondered. “Unless I’m missing something, conceptually it doesn’t mean anything”—those patterned thin yellow, green and blue stripes with a large circle in the center.
“I would call Updike’s design taste very conservative,” Kidd told Berger, contrasting it with his own aesthetic, which was “just completely all over the place.” Berger wrote that Kidd and Updike occasionally “butted heads,” with one letter to editor Judith Jones “requesting ‘no Kiddian theatrics, please’ for an upcoming title.”
From a recently published piece by Julian Barnes on “Books, Books, Books” that was a version of a speech delivered at Christie’s, London “to mark First Editions, Second Thoughts, an auction of annotated first edition books and works of art from internationally renowned contemporary artists and authors, in support of English PEN”:
“I have been a book reader, a book buyer, a book sniffer, a book collector and, in recent times, a regretful book discarder,” said Barnes, who also quoted American Anglophile essayist Logan Pearsal Smith: “Some people say that life is the thing, but I prefer reading.” Barnes added, “This is funny and wry, but in my view entirely wrong. Reading isn’t something you do when you’re not living, or when life has let you down, or you are incapacitated in some way. Nor is reading just a part of living. Reading is living, and only reading fully explains what this thing called life is.”
Recalling Updike, Barnes asked, “And what of the Future of the Book, that question much posed in recent times. The physical book, that is. John Updike, in a late poem, ‘The Author Observes his Birthday, 2005’, wrote lovingly of his early years of being a writer and of seeing ‘my halt words strut in type’. He goes on:
“[…] And then to have my spines line up upon the shelf, one more each year, however out of kilter ran my life!
“I too remember that feeling, though in my case it was more like a book every two years. In the same poem, Updike writes with melancholy – indeed pessimism – of the future of the printed book:
“A life poured into words – apparent waste intended to preserve the thing consumed. For who, in that unthinkable future when I am dead, will read? The printed page was just a half-millennium’s brief wonder.
“I am much less pessimistic. Book-buying, as we saw, went up during lockdown. The appetite for the physical book appears undiminished, perhaps even increasing. The physical book is, as someone else might put it, the perfect piece of delivery equipment for what it contains – words, pleasure, truth. But I’m sure I don’t have to convince any of you of that.”
