Poet considers Updike, her father, and truth in fiction (and vice versa)

Poet Molly Fisk published an essay on “John Updike, His Stories, and Me” in the Oct. 25, 2021 issue of Harper’s Bazaar that shares some Updike family history and confronts the issues of truth in fiction . . . and fiction in truth.

“Almost exactly three years after my dad’s death, a short story by Uncle John appeared in The New Yorker called “Brother Grasshopper.” Everyone who knew me and my family knew that my uncle was John Updike. He married my mother’s older sister, Mary, when they were in college, and we Fisks spent every summer back East in Ipswich or Vermont or on Martha’s Vineyard with the Updikes. Each couple produced four children at regular intervals, so we had nearly parallel cousins. If you’ve read Couples or The Maples Stories, you know the general scene: beaches, chaos, shucking corn, tennis and cocktails, adultery. There were the usual family spats now and then, but as a child, I always thought of the four adults as good friends.”

But after “Brother Grasshopper” was published, Fisk’s answering machine blew up with messages asking if she’d seen the story and if she was “okay.” So she went out and bought a copy of the magazine to read Updike’s latest.

“There were all our family stories: driving home from Crane Beach jammed into the Ford Falcon with dripping ice cream cones that Irving cheerfully told us to throw out the window, so we did. There was the one wild one about Irving going missing just before my parents’ wedding and John finding him taking a bath in the brook. There was even the terrible saga of my dad’s climb on Mont Blanc when he was 20, where two of his friends died. John reset the event in New Hampshire’s White Mountains and killed only one.”

What shocked Fisk was that Updike had “written an essentially nonfictional story about my dad, changing only his name (to Carlyle), and then made him a producer of pornography. I was mortified.”

Read the rest of the article.

Updike’s phrase ‘post-pill paradise’ still resonates

The average writer isn’t typically mentioned in an article about pharmaceuticals, but of course Updike isn’t typical. Neither was Couples, his 1968 novel that explored the social and sexual consequences of the birth control pill—a free-love era medical advancement that nonetheless required a doctor’s prescription.

Now a birth control pill is being marketed as an over-the-counter drug, and a Flagler Live article about it uses Updike’s novel as an illustration, along with this caption:

Welcome, she said, to the post-pill paradise, a light-hearted blasphemy that immensely relieved him,” Piet Hanema, the central character in John Updike’s Couples narrates as he is about to begin his affair with Georgene early in the 1968 novel that made Updike, and the pill, household items. (The italics are in the original text.) Updike loved the post-pill paradise phrase so much, he used it twice more and referred to it in subsequent interviews. But the true paradise may only be beginning.”

That this quote and the cover of Couples is employed in an article that’s not about the socio-sexual ramifications, but rather “the move toward over-the-counter birth control as an important step toward accessible and equitable reproductive health care for all Americans,” illustrates how that well-turned phrase—”post-pill paradise”—still captures the imagination.

Read the whole article.

Washington Post reviewer considers Richard Ford’s Frank Bascombe alongside Updike’s Harry Angstrom

The Washington Post has a paywall, but if you’re a subscriber you might want to read John Williams’ thoughtful extended review of Richard Ford’s newest book, Be Mine: “A Eulogy for everymen: Updike’s Rabbit and Ford’s Frank Bascombe.”

Calling the two fictional characters “quintessentially 20th-century protagonists,” Williams began by establishing a relationship between the two:

“Harry “Rabbit” Angstrom and Frank Bascombe have been mentioned together quite often for two men who don’t have all that much in common. John Updike introduced Angstrom in 1960 in Rabbit, Run, the first book in his vaunted series about a suburban salesman. Richard Ford, who was only 16 in 1960, has just published Be Mine, the fifth book featuring his garrulous, uncannily even-tempered narrator Bascombe, who first appeared in The Sportswriter.

“In 2014, Ford told the New Yorker that the relationship between his books and Updike’s was “complicated,” elaborating: “I have to say, with no reluctance, that if John hadn’t written the Rabbit books I might not have thought (as his contemporary) that three, then four, books about a real-estate salesman in New Jersey could be plausible.” He went on to highly praise Updike but also noted that he had read only one of the four Rabbit novels all the way through.

“Aside from the obvious fact that they are protagonists of multivolume series by popular and acclaimed writers, Rabbit and Frank have been linked throughout the years by what they’ve been taken to represent: Each has been called an ‘everyman’ too many times to count. It’s a word — and a projection — redolent of the 20th century. We’re too culturally atomized now to expect even broadly drawn individuals to reflect our collective life in any meaningful way, and of course those labeled ‘everyman’ have nearly always been White suburban males, whose relevance as cultural avatars (much less weathervanes) has been in steep decline. This all leaves aside the fact that Ford and Updike have both written eloquently to say that these characters are not meant to represent anything but themselves.”

Read the whole article.

Is Henry Bech an act of cultural appropriation?

Writer Jennifer Anne Moses said she doesn’t think so.

In “Artists, like myself, appropriate culture—and that’s OK,” Moses defended a white poet who came under fire in The Nation for a point-of-view poem from the perspective of a black homeless person.

“I’m white and Jewish. Post-college, I wrote about people who look like me. Then I moved to Baton Rouge, Louisiana, where I volunteered in an AIDS hospice, largely among African-American, underprivileged, full-Gospel Christians. I sat with them, held their hands, and heard their stories. I did this for 10 years, and when I moved back east, I turned their real lives into fiction,” Moses wrote.

“Was I guilty of cultural appropriation? A few people who read the book said I was. But those in the hospice who read my book thanked me. To this day, I’m glad I did what I did, because if I hadn’t written about this one tiny corner of humanity, then nobody would have.

“True, I had little in common with the people who inspired the characters I conjured—other than, you know, we all bleed red.

“Who has the right to write it?

“If artists shied away from using the specifics of cultures other than their own, including oppressed and marginalized ones, the world would not have works such as Sophie’s Choice, Sounder, The Canterbury Tales, Uncle Tom’s Cabin, Othello, Tobacco Road, or Heart of Darkness. So what if George Eliot (Mary Anne Evans) was about as Jewish as George Washington? Had she not been the genius she was and dreamed up the conflicted Jew Daniel Deronda, he, and his book, would simply not exist.

“Yet many smart people are appalled by ‘cultural appropriation,’ comparing it to a kind of ‘stealing.’ If whites (or members of other privileged groups) borrow bits of a minority or oppressed group’s culture, they say, they’re depriving that group of a chance to tell its own stories.

“But is that really true? The fact that Stevie Ray Vaughan (who was white) sang the blues certainly didn’t mean that B.B. King (who was black) couldn’t sing them, too. John Updike (who was a gentile) wrote several books featuring Jewish characters, but that sure didn’t mean that Philip Roth (who was Jewish) couldn’t write about them too.”

Moses is the author of Visiting Hours, Tales from My Closet, Bagels and Grits: A Jew on the Bayou, The Art of Dumpster Diving, The Book of Joshua, and The Man Who Loved His Wife. Read her entire August 22, 2018 ed-op piece in The Daily American.

AI John Updike? The man would be horrified, wouldn’t he?

Dark web. Deep AI. Sounds sinister, doesn’t it? And one could picture it becoming so in an Updike novel . . . or at least something that leads to unintended consequences. Now you can “chat” with John Updike via Deep AI (artificial intelligence). Fans of Updike know how much he loved words and the physicality of words on the page and books in the hand, and know how much he even resented interviewers and biographers for “mining” his life. Certainly he would find this unsettling, wouldn’t he? Some readers will embrace this; others will not even want to click on this Pandora’s Box. But here it is.

How do you describe Wes Anderson’s characters? By invoking John Updike

In “The Definitive Ranking of Every Single Wes Anderson Character,” superfans Mark Asch, Charles Bramesco and Jesse Hassenberger took on the gargantuan job of considering how “Anderson collects things and people” and trying to assess the “many traits that make a Wes Anderson character memorable or quintessential to the filmmaker’s project—intellectual curiosity, reckless rambunctiousness, melancholy that clings like a fog, lovable selfishness, epigrammatic wit, sartorial fastidiousness, facial symmetry—” and rank the characters.

“One recurring theme of these blurbs will prove to be family; another will prove to be the lure of the past for Anderson and his characters. Meanwhile, a recurring theme of all the horrible A.I. art generated from a ‘[X] directed by Wes Anderson’ prompt that you may have seen chumming your Twitter feed recently is visual symmetry. In ‘The Guardians,’ a 2001 short story by John Updike, the protagonist, raised by two parents and two grandparents, ‘felt the four adults as sides of a perfect square, with a diagonal from each corner to a central point. He was that point, protected on all sides, loved from every direction.’ We meet many of Anderson’s characters already in mourning, sensing love’s enveloping geometry thrown out of balance, and seeking a return to the symmetry of their once-intact families. Everything is in its right place in every one of Anderson’s shots, but these ghosts [The Dead: Chas’s wife in The Royal Tenenbaums, Auggie’s wife in Asteroid City, Max’s mom in Rushmore, the Whitman patriarch in The Darjeeling Limited; Esteban in The Life Aquatic, everyone, eventually] remind us that this, too, is a temporary state.”

Updike cited in political column

America is more politically divided than ever, but it seems ironic that John Updike, who had been accused of being not political enough in his writing, recently turned up in a political column.

Writing for the blog PowerLine, Scott Johnson invoked Updike for an ed-op piece titled “Six Theses on Hunter Biden’s Plea Deal.” In a wryly written column, Johnson wrote, “We can see why President Biden is proud of his son. He’s not only the smartest person he knows—he’s smarter than President Biden, anyway—he has unbelievable skating ability. Having declared his knowledge of Hunter’s innocence of wrongdoing for several years now, President Biden can now praise Hunter’s endurance in the face of this great injustice. In the same sense, President Biden is innocent too! Only more so.

“One of John Updike’s stories about his alter ego Henry Bech is titled ‘Bech Third-Worlds It.’ (The story is collected in Bech Is Back.) The United States has been Third-Worlding it for a while now. With the federal indictment of President Trump pending in the documents case, the Hunter Biden case reminds us that our system of justice has devolved into a ritualized Third World farce. It is useful in that sense.”

Ann Beattie speaks to Updike’s descriptive powers

In a March 2023 interview with V.V. Ganeshananthan and Whitney Terrell, Ann Beattie talked about her new collection of essays, More to Say: Essays and Appreciations, which contains an essat on “John Updike’s Sense of Wonder.” Beattie was the keynote speaker at the 1st Biennial John Updike Society Conference in Reading, Pa., back in 2010, and a version of her talk—and this chapter—was published by The John Updike Review in 2011.

The Lit Hub-hosted interview series noted that in the interview Beattie discussed “her recent LitHub essay about Donald Barthelme’s short story ‘The Balloon’ and the Chinese spy balloon. She also talks about her recently published first collection of essays, More to Say: Essays and Appreciations, in which she writes about the work of authors, photographers, and artists she admires, including Elmore Leonard, Sally Mann, John Loengard, and her own husband, visual artist Lincoln Perry.

“Beattie explains why as a nonfiction writer, she prefers close looking and reading; considers defamiliarization in the hands of Barthelme and Alice Munro; analyzes former visual artist John Updike’s depiction of the natural world; and reflects on developing increased comfort with writing about visual art. She also reads excerpts from both her Lit Hub piece and the essay collection.”

Here’s the link to the Lit Hub interview.

Updike on Pulitzer Prize-winner Colson Whitehead

Photo: Colsonwhitehead.com

Ninety-three American writers have won the Pulitzer Prize for Fiction since the award was first given in 1918 to Ernest Poole for the novel His Family. Only four writers have won the prize more than once: Booth Tarkington (The Magnificent Ambersons, Alice Adams), William Faulkner (A Fable, The Reivers), John Updike (Rabbit Is Rich, Rabbit at Rest), and Colson Whitehead (The Underground Railroad, The Nickel Boys).

Erin McCarthy’s reasons for writing about “7 Pulitzer Prize-Winning Novelists” for Mental Floss aren’t divulged—only “here are a few other authors whose books have nabbed the prestigious prize”—but she reminds us of Updike’s response to Whitehead, who was nominated for his first Pulitzer in 2002 and won in 2017 and 2020, after Updike had died.

Updike said that Whitehead’s writing “does what writing should do. It refreshes our sense of the world.” Years later, the Pulitzer jury would echo that in calling The Underground Railroad “a smart melding of realism and allegory that combines the violence of slavery and the drama of escape in a myth that speaks to contemporary America.”

Of Updike, McCarthy wrote, “John Updike, the author of more than 25 novels, won Pulitzers for two books in his series that follows ex-athlete Harry ‘Rabbit’ Angstrom: Rabbit Is Rich (1981) and Rabbit at Rest (1990), the latter of which ends with Rabbit’s death. In 1997, Updike described ending the series as ‘kind of a relief. … It wasn’t as sad for me as perhaps for some of my readers. Writers are cruel. Authors are cruel. We make, and we destroy.’ The character of Rabbit, Updike said, ‘opened me up. As a writer, I could see things through him that I couldn’t see by any other means.'”