Blogger writes of Quarantines and Updike

Blogger Ed Newman (Ennyman’s Territory: Arts, Culture and Other Life Obsessions) posted an entry today titled “Quarantines and Updike’s Four Life Forces.” It begins with a consideration of Leviticus 8:35 and the author revealing he once wanted to write a one-act play about the seven days and nights that Aaron and his sons were “quarantined” by the Lord so they “will not die.” Newman wonders (like so many who are suddenly seeing a lot more of family members than they’re accustomed to), “What did they talk about for seven days?”

“One of the positive’s of the Covid-19 pandemic may be how it forces us into some reflective thinking about who we are, and perhaps some deeper levels of communication with one another,” Newman writes, pivoting to “John Updike’s Four Life Forces” and sharing a blog post he wrote on the topic back in 2012.

“John Updike once suggested that there are four life forces: Love, Habit, Time and Boredom. This morning’s ramble (reference to my daily blogging) is the product of Habit. I’m not sure I have that much to say, and the proper thing to do when you have nothing to say is to shut your mouth. But then, I digress.

“When Updike speaks of love he is referring to passion. Passion is the driver that impels us to make sacrifices in order to accomplish great things. Passion is what makes Olympians, not simply skill. There are plenty of pianists with skill, but it’s passion that sets apart the cream from the rest. It’s passion that leads them to make the sacrifices necessary to sharpen their virtuosity,” he says of the first life force. Skipping ahead,

Boredom is another of those interesting forces that surprised me when Updike placed it in this list, but it’s a real force. Bertrand Russell once observed, ‘Boredom is… a vital problem for the moralist, since half the sins of mankind are caused by the fear of it.’ What strikes me is that last part of this statement. People really do fear boredom. And this may be why some people fear death. What if there really is an afterlife and it was boring? Eternal boredom would truly be hell.

“It’s this last life force that our current quarantine brought to mind. I wonder how well we’d all be doing if we did not have Internet connections and television sets or iPhones and were truly quarantined from one another. Would our actions be primarily driven by efforts to stave off boredom? Or would we motivated by the Passion driver, seeking to fulfill our purpose in being?

An insider’s thoughts on Updike and Roth

As Charles McGrath explains in an essay on “Roth/Updike” that was published in the Autumn 2019 edition of The Hudson Review, he had the privilege of knowing John Updike well enough to play golf with him and Philip Roth enough to visit him in his home. Those privileges came to him because he was a literary insider, one whose essays appeared in The New Yorker (where he was deputy editor) and The New York Times Book Review (which he formerly edited).

His thoughtful consideration and comparison is perhaps the best essay written on the topic of Updike and Roth. Reading it, you get a pretty fair summary of each writer’s career but also an assessment of their relationship:  “They weren’t enemies, but neither were they friends, exactly. They were rivals who also happened to be mutual admirers—two of America’s greatest living writers, peering over each other’s shoulders.”

McGrath doesn’t shy away from assessing Updike’s and Roth’s careers, either. “Overnight, Roth and Updike became the two dirtiest book writers in America, or the two dirtiest with serious literary credentials. Then, in mid-career, each of them wrote a four-volume masterwork about a single character—Zuckerman in Roth’s case, Rabbit in Updike’s.”

“The two men weren’t in lockstep, and they weren’t imitating each other, certainly, but each was reading the other—with interest, admiration, maybe a tinge of envy—and surely they were both aware that each of them was assembling a major body of work and that (with the possible exception of Saul Bellow and Toni Morrison) no one else in America was writing at the same level.”

Continuing with a horse race analogy, McGrath writes,”Updike shot out in front with the first two Rabbit books; then, with The Ghost Writer, Roth caught up and even edged ahead a bit, before stumbling a little in mid-career while Updike, with the second two Rabbit books, took a big lead, practically lapping Roth. Then, just when Roth seemed to be out of gas, he got a second wind—probably the greatest late-career burst in all of American literature—with Sabbath’s Theater and the American Trilogy, and now Updike was struggling to catch up.”

Those assessments are wonderful, but it’s McGrath’s insightful perceptions of the two writers that makes this essay so poignantly powerful. He misses them and their book-a-year regimen, and so do many readers.

Read the full essay

 

Writer-actress picks Rabbit for her desert island companion

TV watchers know British actress Katy Brand for such series as Katy Brand’s Big Ass Show, Nanny McPhee Returns, Psychobitches, and a very funny performance as Queen Elizabeth I on the U.K. version of Drunk History. Readers know her for her recently released I Carried a Watermelon: Dirty Dancing and Me, described as “a warm, witty and accessible look at how Katy Brand’s life-long obsession with the film has influenced her own attitudes on sex, love, romance, rights, and responsibilities.” And she’s also at least somewhat obsessed with John Updike’s Rabbit tetralogy.

Brand—who told The Daily Mail that she just finished reading The Testaments by Margaret Atwood (she prefers The Handmaid’s Tale), confessed that she finds Charles Dickens “too perfectly realized and described–it feels as if there’s no room for me,” and finds Virginia Woolf “difficult to get along with”—named the full Rabbit collection by Updike as the book she would take to a desert island. “The first one is Rabbit, Run, then there are several more. I love the way he creates that mood of the American Dream without fully endorsing it.

“If I were allowed a couple more, I’d take Portnoy’s Complaint, by Philip Roth, which is funny and filthy and I love it, and also a couple by Jackie Collins and Jilly Cooper, to cheer me up.

“They are two authors who always improve my mood if I’m feeling a little bleak. And maybe I’d sneak in The Secret Diary of Adrian Mole Aged 13 3/4, by the comic genius Sue Townsend.”

Read the full interview

Rabbit finds his way into a Sam Riviere poem

In the U.K., Penguin’s Modern Poets Five: Occasional Wild Partiesfeaturing poems by Sam Riviere, Frederick Seidel, and Kathryn Maris—includes the poem “Year of the Rabbit,” by Riviere. The poem is also available to view online through Poemhunter.com, and so we include the full text here:

Year of the Rabbit

there is no purer form of advertising
than writing a poem
that’s what the monk told me
if I were a conceptual artist
I would make high-budget trailers
of john updike novels but no actual movie
the scene where angstrom drives towards
the end of his life down a street in the suburbs
lined with a type of tree he’s never bothered
to identify and laden with white blossoms
reflecting slickly in the windscreen
I would fade in the music
as the old song was fading out
keeping the backing vocals at the same distance
kind of balancing the silence
the word RABBIT appears in 10 foot trebuchet

Sam Riviere

 

Baby Boomer Report Card references Updike

In his op-ed piece published in the Friday, August 9, 2019 New York Times (A23), David Brooks grades the Baby Boomer generation on Politics (C-), Social Movements (A), Pop Culture (A), High Culture (C-), Technology and Innovation (A-), Lifestyle (A), Manners and Morals (C), and Overall Grade (B).

In giving boomers a C- for High Culture, Brooks writes, “The boomers entered college just as universities were expanding and becoming more specialized and professionalized. This produced the most educated generation up to that time, but the specialization and ghettoization of intellectual and artistic life took its toll on the nation’s culture.

“It’s not that people aren’t producing good work, but its influence tends to be confined to the academy or specialized subcultures. Art, classical music and novels have lost cultural influence. Boomer writers do not play the same roles as Saul Bellow, Philip Roth, Maya Angelou, Thomas Pynchon, Philip Larkin, John Updike, and Toni Morrison. Many of the most influential living philosophers are pre-boomer—like Amartya Sen, Charles Taylor and Alasdair MacIntyre.”

Brooks concludes, “As a generation, boomers have excelled at the material things that make life pleasant, convenient, long and fun. They have struggled in the realms that other civilizations would have considered more profound: governance, philosophy, art and public morality.”

Golfer’s Journal features a personal consideration of Updike and golf

A subscription is required, but if you’re high on golf and John Updike, as Matt Chominski is, you can plunk down the cash and read Chominski’s personal essay “Peculiar Bliss: Navigating family, marriage and golf with John Updike” that appears in the print-only Golfer’s Journal No. 9. Also in the issue is “The Bard’s Butter Cut: A Meeting and a match with Billy Collins, America’s rock-star poet.”

Of his Updike essay, Chominski wrote The John Updike Society in an email, “I actually start the piece referencing a lost Dante and his guide Virgil, and then place myself in the role of the pilgrim with Updike as my guide. The essay then dips in and out of his work from Golf Dreams, following the tripartite structure of the Divine Comedy. As the essay ends with the joys of a golfing life, it is fittingly titled ‘Peculiar Bliss,’ a phrase taken from Updike.”

Here’s the link to subscribe or purchase the current issue.

Updike’s booksigning generosity recalled

Writer-artist-blogger Tim Lemire just published “Yours, John Updike,” a fun piece about signed books, recalling a time in high school when he visited a friend’s house and saw shelf-upon-shelf of books written by John Updike—all of them signed, though his friend’s father wasn’t a professor, a book reviewer, or a fellow novelist. He was an Updike lover . . . and collector.

Lemire tells how that friend’s father and another man showed up at a Harvard event with two duffel bags full of books they wanted Updike to sign.

“I get in line. Updike signs my books; I think him. Turning, I see that Sidney and Charlie have positioned themselves to be the very last in line. . . . Later that night, at home, I get a call from Sidney, who announces with a victor’s pride: ‘He signed them all.’

“Sidney describes the scene: While Mrs. Updike looks on with glowering impatience, John Updike sits in astonishment as one book of his after another is produced like an endless string of colored handkerchiefs from a top hat. As Sidney tells it, Updike delights in re-encountering foreign editions of his books or one-off publications that he had totally forgotten about.

“The story does not end there. The following year, Updike releases yet another book of short stories, and to promote it, he will be reading at the Borders bookstore in Boston’s Downtown Crossing. The newspaper ad for the event reads: ‘One signed book per person. No exceptions.'”

Writer describes living in Updike country

Writing for Literary Hub, Thomas E. Ricks shared what it was like “Growing Up Inside a John Updike Novel” in the “Shadows at the Edge of Updike’s Work.”

Ricks said his first word—”boat”—was spoken “about the time that John Updike was moving into a small house a few miles to the north of Essex.”  But, “It was only recently, when reading Adam Begley’s biography of Updike, that I realized how much Updike and I breathed the same disconcerted air in those years. . . . Updike’s beaches were my beaches—Crane and Wingaersheek, both located between Gloucester’s rocks and Ipswich’s marshes. As newlyweds, Updike and his first wife had worked at the YMCA Family Camp on Lake Winnipesaukee, New Hampshire, while my family around that time spent a week of the summer at Squam Lake, the next body of water to the west.”

“When old and wealthy, Updike spent some of his royalty payments golfing at the venerable Myopia Hunt Club, where my grandparents sometimes took me to dinner when I was a child,” Ricks writes. And getting even more into the territory of family myth he says, “My mother told me that once at a cocktail party, Updike poured a drink down the front of her dress. She was not sure if it had been on purpose.”

The writer considers how “At one point in Couples, one half of an adulterous couple contemplating having sex on a pile of dirty clothes in a basement laundry room in a house on the outskirts of Ipswich looks up at the cellar window to check if a ‘child’s watching shadow cleft it.’ I would have been seven years and eight years old in the year in which the novel is set, from early 1963 to early 1964. That might have been my shadow there,” he muses.

Read the full essay.

Blogger picks Rabbit, Run for his pseudo bookclub

You’ve got to love a blog that’s titled Coming Up Millhouse, especially when the “about” section begins with a Homer J. Simpson quote:  “Maybe, just once, someone will call me ‘sir’ without adding, ‘you’re making a scene’.” And especially when the blogger posts an entry on “Reading The Classics – ‘Rabbit, Run’.”

“In 2019, myself and a friend sat down to form a pseudo bookclub,” Derrhn writes. “Our goal: to read the classics we are yet to get round to. We started with John Updike’s debut novel, Rabbit, Run.”

“I can’t exaggerate how much I enjoyed this book,” Derrhn says. “If you’ve ever read Catcher in the Rye or On the Road and felt frustrated about how the respective protagonists’ abandonment of responsibility goes unpunished, then Rabbit, Run is the book for you. Updike explicitly explores the disaster left behind when someone chooses to run away. Rabbit’s futile attempts to fill the vague sense of something missing leads to: death; loneliness; a loss of religion; and sexual impotence. In many ways the book reads as a direct confrontation of the hypocrisy inherent in the burgeoning hippie counter-culture of 1960s America.

“The pleasure of reading Rabbit, Run stems from the paradox at its heart. Harry is both ‘running’ to find something, anything that might make him feel complete whilst simultaneously running away from a truth that scares him—that his life peaked in high school.”

Well Sir, that assessment seems spot-on to us.

 

Reader responds to National Review appraisal of Updike’s first four novels

In the May 20, 2019 National Review, Peter Tonguette wrote a review of the Library of America release of John Updike’s first four novels that wasn’t terribly positive. Dean Bevan, Professor Emeritus of English at Baker University in Baldwin City, Kan., responded with a letter to the editor (excerpted here):

“Mr. Tonguette capably examines the Library of America’s volume containing Updike’s first four novels and rightly questions some of the quirks in his early writing. But the review leaves the reader with an unbalanced and somewhat unfair impression of Mr. Updike, focusing on the growing pains of his early career (‘written in a windy, pretentious style’) and including such statements as ‘He thought of himself as a man of the Left.’

“I can’t answer for how John Updike thought of himself, but I can say, after reading and teaching his novels for several decades, that he was without question one of our country’s most conservative writers of fiction, and its best. He questions the views and the avatars of the Left and admires conservative ideas, in novel after novel, and it is likely that he was denied the Nobel Prize because of this (as he guessed), while lesser but more progressive talents received it.

“As the reviewer observes, Updike took ‘the measure of the world as it really was.’ Himself a painter, he once observed that the most important painter of the 20th century was Norman Rockwell, because he followed the tradition of the masters in representing life as it was lived in his own time. How unwoke is that? And it would seem that Updike meant to do the same thing in his writing. . . . America has had relatively few conservative writers—T.S. Eliot comes to mind—and we should celebrate the great ones we have had, such as John Updike.”

Included with the letter’s publication is a response from Tonguette, who says “I agree with Mr. Bevan’s characterization of John Updike as one of the great contemporary conservative writers.”