Updike included in Henry Green tribute

In a tribute to British author Henry Green (1905-73) titled “A reintroduction to the poet of modern fiction,” Danny Heitman begins with an observation and a quote from John Updike:

“Green’s books haven’t remained reliably in print, evidence of his limited popular appeal. But those who like Green’s novels really like them, and his following, though small, has been distinguished. John Updike, not prone to jacket-blurb hyperbole, celebrated Green’s novels with almost religious zeal.

“‘For Green, to me, is so good a writer, such a revealer of what English prose fiction can do . . . that I can launch myself upon this piece of homage and introduction only by falling into some sort of imitation of that liberatingly ingenuous voice, that voice so full of other voices, its own interpolations amid the matchless dialogue twisted and tremulous with a precision that kept the softness of groping, of sensation, of living.”

Amazon link to Loving

Alt-Media cites Updike’s The Coup

An “Alternative Media” site recently ran an opinion piece masquerading as news (“The Coming White Flight in Europe”) that quotes a big chunk of John Updike’s satirical 1978 novel, The Coup.

“Since the future of the world will be heavily influenced by the huge number of Sahelians headed our way, here’s the opening of John Updike’s 1978 novel The Coup, in which he describes a fictionalized Sahelian country much like Niger. Keep in mind, however, that the population of Niger in 1978 was 5.7 million. Today it is 21.5 million. In another 39 years, the span of time since Updike’s novel, it is expected to grow to 81.4 million. The Coup begins with the Col. Gadaffi-like Col. Ellellou writing his memoirs in a Nabokovian-Updikean prose style:

“‘My country of Kush, landlocked between the mongrelized, neo-capitalist puppet states of Zanj and Sahel, is small for Africa, though larger than any two nations of Europe. Its northern half is Saharan; in the south, forming the one boundary not drawn by a Frenchman’s ruler, a single river flows, the Grionde, making possible a meagre settled agriculture. Peanuts constitute the principal export crop: the doughty legumes are shelled by the ton and crushed by village women in immemorial mortars or else by antiquated presses manufactured in Lyons; then the barrelled oil is caravanned by camelback and treacherous truck to Dakar, where it is shipped to Marseilles to become the basis of heavily perfumed and erotically contoured soaps designed not for my naturally fragrant and affectionate countrymen but for the antiseptic lavatories of America — America, that fountainhead of obscenity and glut. Our peanut oil travels westward the same distance as eastward our ancestors plodded, their neck-shackles chafing down to the jugular, in the care of Arab traders, to find from the flesh-markets of Zanzibar eventual lodging in the harems and palace guards of Persia and Chinese Turkestan. Thus Kush spreads its transparent wings across the world. The ocean of desert between the northern border and the Mediterranean littoral once knew a trickling traffic in salt for gold, weight for weight; now this void is disturbed only by Swedish playboys fleeing cold boredom in Volvos that soon forfeit their seven coats of paint to the rasp of sand and the roar of their engines to the omnivorous howl of the harmattan. They are skeletons before their batteries die. Would that Allah had so disposed of all infidel intruders!’

“‘To the south, beyond the Grionde, there is forest, nakedness, animals, fever, chaos. It bears no looking into. Whenever a Kushite ventures into this region, he is stricken with mal à l’estomac.’

“‘Kush is a land of delicate, delectable emptiness, …’

“‘In area Kush measures 126,912,180 hectares. The population density comes to .03 per hectare. In the vast north it is virtually immeasurable. The distant glimpsed figure blends with the land as the blue hawk blends with the sky. There are twenty-two miles of railroad and one hundred seven of paved highway. Our national airline, Air Kush, consists of two Boeing 727′s, stunning as they glitter above the also glittering tin shacks by the airfield. … The natives extract ingenious benefits from the baobab tree, weaving mats from its fibrous heart, ropes from its inner bark, brewing porridge and glue and a diaphoretic for dysentery from the pulp of its fruit, turning the elongated shells into water scoops, sucking the acidic and refreshing seeds, and even boiling the leaves, in desperate times, into a kind of spinach. When are times not desperate? Goats eat the little baobab trees, so there are only old giants. The herds of livestock maintained by the tribes of pastoral nomads have been dreadfully depleted by the drought. The last elephant north of the Grionde gave up its life and its ivory in 1959, with a bellow that still reverberates. “The toubabs took the big ears with them,” is the popular saying. Both Sahel and Zanj possess quantities of bauxite, manganese, and other exploitable minerals, but aside from a streak of sulphur high in the Bulub Mountains the only known mineral deposit in Kush is the laterite that renders great tracts of earth unarable, (I am copying these facts from an old Statesman’s Year-Book, freely, here where I sit in sight of the sea, so some of them may be obsolete.) In the north there were once cities of salt populated by slaves, who bred and worshipped and died amid the incessant cruel glisten; these mining settlements, supervised by the blue-clad Tuareg, are mere memories now.’

“‘But even memory thins in this land, which suggests, on the map, an angular skull whose cranium is the empty desert. Along the lower irregular line of the jaw, carved by the wandering brown river, there was a king, the Lord of Wanjiji, whose physical body was a facet of God so radiant that a curtain of gold flakes protected the eyes of those entertained in audience from his glory; and this king, restored to the throne as a constitutional monarch in the wake of the loi-cadre of 1956 and compelled to abdicate after the revolution of 1968, has been all but forgotten. Conquerors and governments pass before the people as dim rumors, as entertainment in a hospital ward. Truly, mercy is interwoven with misery in the world wherever we glance.’

“‘Among the natural resources of Kush perhaps should be listed our diseases-an ample treasury which includes, besides famine and its edema and kwashiorkor, malaria, typhus, yellow fever, sleeping sickness, leprosy, bilharziasis, onchocerciasis, measles, and yaws. As these are combatted by the genius of science, human life itself becomes a disease of the overworked, eroded earth. The average life expectancy in Kush is thirty-seven years, the per capita gross national product $79, the literacy rate 6%.’

“‘The official currency is the lu. The flag is a plain green field. The form of government is a constitutional monarchy with the constitution suspended and the monarch deposed. An eleven-man Supreme Counseil Revolutionnaire et Militaire pour l’Emergence serves as the executive arm of the government and also functions as its legislature. The pure and final socialism envisioned by Marx, the theocratic populism of Islam’s periodic reform movements: these transcendent models guide the council in all decisions. SCRME’S chairman, and the Commander-in-Chief of the Armed Forces, Minister of National Defense, and President of Kush was (is, the Statesman’s Year-Book has it) Colonel Hakim Felix Ellellou–that is to say, myself.'”

Writers pass along Updike advice

Caleb and Linda Pirtle are writers, and in a recent blogpost they quoted advice from “John Updike: A giant of American literature” that begins with the title: “John Updike: Five pages a day every day of your life.”

Writers write. It can be that simple.

“John Updike, he of the bushy eyebrows and hawkish nose, had a distinct style of prose that was described as baroque, exquisite, and prolifically poetic. He did win a couple of Pulitzer Prizes, a pair of National Book Awards, and the Pen/Faulkner Award. And such novels as Couples and Witches of Eastwick, not to mention his quartet of Rabbit Angstrom novels, have a definite place on the top shelf of American literature.

“His name is widely known.

“His work is widely praised.

“Yet, John Updike, the man, was very private. Not a recluse, perhaps, but, it’s said, he cultivated his embowered solitude and would rather sit amidst isolation in his home on the Massachusetts shore and write.

“No one wrote more.

“He left an unending trail of fiction, poetry, essays, and criticism, most of which appeared rather regularly in The New Yorker. In addition, he published almost one book a year for more than a half century.”

Read the advice that Updike gave writers, which Caleb Pirtle passes along.

What’s singer Tom Odell reading? Updike!

Vogue magazine interviewed British singer-songwriter Tom Odell before he embarked on a two-month European tour, and one of the questions was What book are you currently reading?

Rabbit, Run by John Updike. I read it once before when I was a lot younger; it’s about a very brilliant sports star who just sort of gets up and leaves his family. It’s very gritty, it’s somewhere between John Steinbeck and Charles Bukowski,” the 26 year old said. That, by the way, was Rabbit’s age in the first book.

Odell’s debut studio album, Long Way Downwas released in June 2013 and his second album, Wrong Crowd, was released in December 2016, along with the Christmas EP Spending All My Christmas with You.

“Five Minutes With . . . Tom Odell”

Blogger says Hollywood’s Rabbit is a ‘dumb lug’


Updike’s most famous character, Harry “Rabbit” Angstrom, appears in Insomnia File #26—or at least the Hollywood version of him does.

Blogger Lisa Marie Bowman writes about her late-night viewing—”You know how sometimes you just can’t get any sleep and, at about three in the morning, you’ll find yourself watching whatever you can find on cable? This feature is all about those insomnia-inspired discoveries!”—and this time her wheel of fortune stopped on the 1970 film version of Rabbit, Run, which aired on TCM.

Her rather hilarious and insightful 3 a.m. reaction?

Rabbit, Run is the epitome of a dumb lug film. In a dumb lug film, a male character finds himself living an unfulfilling life but he can’t figure out the reason. Why can’t he figure it out? Because he’s a dumb lug, with an emphasis on dumb. Usually the viewer is supposed to sympathize with the dumb lug because he doesn’t mean to hurt anyone and everyone else in his world is somehow even more annoying than he is. Typically, the dumb lug will have an emotionally distant wife who refuses to have sex with him and who is usually portrayed as being somehow at fault for everything bad that has happened in the dumb lug’s face. (Want to see a more recent dumb lug film than Rabbit, Run? American Beauty.) . . .

Rabbit, Run is based on a highly acclaimed novel by John Updike. I haven’t read the novel so I can’t compare it to the film, beyond pointing out that many great works of literature have been turned into mediocre movies, largely because the director never found a way to visually translate whatever it was that made the book so memorable in the first place. Rabbit, Run was directed by Jack Smight, who takes a rather frantic approach to the material. Since Rabbit, Run is primarily a character study, it needed a director who would be willing to get out of the way and let the actors dominate the film. Instead, Smight over directs, as if he was desperately trying to prove that he could keep up with all the other trendy filmmakers. The whole movie is full of extreme close-ups, abrupt jump cuts, intrusive music, and delusions of ennui. You find yourself wishing that someone had been willing to grab Smight and shout, ‘Calm down!'”

Read the full blog entry, (which features an embedded trailer for the film that looks more like a parody of a Rabbit, Run trailer)

 

Irish summer reading list includes Updike

The Irish Times just published “Suitcase full of stories: writers and readers on their summer reading,” subtitled “Ireland’s best-known writers and readers share what will be in their suitcases.”

John Kelly, a radio personality whose six-episode program, “The Reading List,” began airing yesterday, July 4, on RTÉ Radio 1 on Tuesdays at 10 p.m., chose an Updike book for his summer reading:

“The Reading List now on RTE Radio 1 developed from a more personal project—i.e., to read nothing this year but Penguin Modern Classics. Some have been re-reads but mostly these are books I should have read a long time ago. A Clockwork Orange, Wide Sargasso Sea, Herzog, Another Country, Bonjour Tristesse, A Rage in Harlem, The Haunting of Hill House, Cat’s Cradle, Breakfast at Tiffany’s and such. I try to alternate the “easy reads” with the less so, and with that in mind I highly recommend The Radetzky March by Joseph Roth and The Captive Mind by Czeslaw Milosz. My own plan for the summer is Updike’s The Witches of Eastwick and having recently re-read Nineteen Eighty-Four, It Can’t Happen Here by Sinclair Lewis.

The Reading List with John Kelly is on RTÉ Radio 1 Tuesdays at 10pm. Six episodes starting July 4th.

U and I and Ian Brown

The Globe and Mail recently published a summer reading feature and asked staff to share “The book that changed me.”

“Nicholson Baker’s U and I: A True Story changed the way I thought about books, writers, writing, reading and what it meant to be honest on the page. That’s quite a lot for one book to have accomplished.

“U and I is a (short) book-length essay about Baker’s obsession with John Updike – a writer his mother admired (she once laughed out loud at Updike’s description, in describing a golf game, of a ‘divot the size of an undershirt’), and whom Baker thereupon wanted to emulate. The book begins with Baker deciding not to write about Donald Barthelme, who had just died, but to write about Updike instead, because the stakes in writing about a living writer seemed higher, more consequential.

“At that point, the book departs from convention completely: Baker admits, for instance, that he has only read half a dozen of Updike’s more than 20 novels (he wrote nearly 60 books, in total). But lack of familiarity never stops a young writer from being obsessed by an older one! In fact, it’s lack of familiarity that stokes the obsession. And how obsessive he is! Baker wants to be Updike: He notes that, while he doesn’t golf, they both have psoriasis, both on their penises – which Baker desperately hopes gives them something in common. Of course, as the always hilarious, brilliant, stylish and readable Baker eventually reveals, what they really share is the ability to experience the world ecstatically.

“Baker somehow manages to take an ancient, rather pompous genre – the literary essay of writerly appreciation – and turn it into something it has never been before, an utterly candid, and therefore shocking, examination of the way we really read, and use books, as opposed to the way we pretend to read, loaded down by all our cultural pretensions. Baker thinks the stuff we forget we’ve read is more important than what we remember: Throughout the book, he keeps quoting Updike from memory, and then exposing how shoddy his memory is, by revealing the actual passage he thinks he’s remembering.

“And it’s very funny, and the story never flags. But I guess what I admire most about U and I is its compassion: for Updike, his industriousness and his failures; for the impossible challenge of writing – and living – honestly, and how often we fail at both; for, most of all, readers, via Baker’s assumption that every reader will want to admit the truth about themselves and books, and therefore feel freer than they were when they started the book. That’s what reading’s all about, isn’t it?”

Amazon link

Updike book reminds rugby lover’s son of his father

Mark Reason has been writing a blog “in search of” his late father John—”for 30 years the rugby correspondent of the Daily and then Sunday Telegraph. John began his tours of New Zealand in the ’60s and wrote two books chronicling the tours—and he came across a book that reminded him of his father.

That book was My Father’s Tears, by John Updike.

“I last saw my father a week before his death. He was sitting quietly in a chair looking out on the back garden in Twickenham. There was snow on the ground. He smiled at me, peaceful and, I now realise, happy to go. He wasn’t going to hang around. My dad’s smile was saying goodbye to me,” Reason writes.

“I am not sure I ever saw my father cry. The other day in the glorious Hamilton second hand bookshop I saw a copy of John Updike’s My Father’s Tears. Of course, I bought it, there seem to be a lot of Johns in this story.

“Updike’s father was seeing him off at the train station on the way to college. ‘It shocked me—threw me off track as it were—to see that my father’s eyes, as he shook my hand good-bye, glittered with tears.’

It was the only time Updike saw his father cry. A few, years later, with Updike trying to fly back from Europe in time to be with his seriously ill father, the news arrived that his dad had died. Updike’s wife put her arms around him and told him to cry.

“‘I saw the opportunity, and the rightness of seizing it, I don’t believe I did. My father’s tears had used up mine.’

“I find it the other way around. I can’t ever remember seeing my father cry, not even when my little brother died. I am sure he must have done, but not in front of the children. In some ways Victoria was still my father’s ruling monarch. And so I cry quite a lot. My father left me plenty of his tears.”

Read the whole blog entry.

 

On climate change, storytelling and John Updike

In a recent cultural criticism and analysis essay in The Nation on “Where the Air Stands Still; In India, the pathology of denial about climate change reveals the real crisis at our door—one of imagination,” Abhrajyoti Chakraborty talks about the negative effects that colonialization and globalization have had on India and concludes that, given the “imperative to industrialize” and the effects that had on rural life and the country’s natural resources, “[i]t is hard not to view global warming as the outcome of modernization’s very success.”

Chakraborty discusses Meera Subramanian’s research methods and book, A River Runs Again, and also novelist Amitav Ghosh‘s “recent polemic,” The Great Derangement: Climate Change and the Unthinkable, the conclusion of which is that “the project of modernity has expelled the idea of ‘the collective’ from our imagination over the last 150 years. It did so by making obsolete the many older communal forms of storytelling—like fables, legends, and myths—and by implying that most of the events they described were unlikely to happen.

“‘The Flaubertian novel came into fashion as a result of this shift, and, something similar,’ Ghosh argues, also occurred in the field of geology. Both disciplines have become emblematic of a worldview that perceives only slow, foreseeable change and misses completely the possibility of ‘short-lived cataclysmic events’. . . .

“Much of this is inferred from a review by John Updike for The New Yorker back in 1988, in which a sense of ‘individual moral adventure’ is said to distinguish novels from fables and chronicles. Literature—comprising primarily of ‘serious fiction’ in Ghosh’s reckoning: novels that are reviewed in ‘highly regarded literary journals’—cannot persuasively imagine the unforeseeable consequences of a warmer world. This is also how, as in Subramanian’s book, personalities become more important than policies. Journalistic scrutiny can always be redirected to something private. Politics has become the sort of novel Updike might have liked: broad in principle, but relentlessly individual in practice.”

Later Chakraborty writes, “The absence of novels about climate change is a constant refrain in The Great Derangement. Identifying the absence is only part of the problem: One should also consider what such a novel might look like. It is instructive that in Updike’s characterization of the novel as an ‘individual moral adventure,’ Ghosh takes issue with the adjectives. He seems to share with Updike the confining sense that the novel is, when all is said and done, a story, an ‘adventure.’ Ways of telling are not as important as the tale: A novel is distinguished by its aboutness. There is little room for doubt or prevarication in such a novel—little room, as it were, for imagination.”

Read the full essay.