Blogger is heavy into Updike after reading Begley’s bio

Yesterday a blogger responded to Heather Havrilesky’s New York Times Magazine piece on “794 Ways in Which BuzzFeed Reminds us of Impending Death” on PottedReads, “a blog about reading and writing.”

He begins, “Having rediscovered John Updike, never having deeply read his work, until now, my late middle age, after reading Adam Begley’s new biography, Updike, I don’t seem to be able to get enough of reading his work. I can’t say for certain why. Maybe it’s the way Begley wrote Updike by braiding his work with his life that made me interested in reading him again. Maybe because Updike was a writer, first and foremost, something I’ve always wanted, which must have made his loved ones suffer. My curiosity was renewed. Updike wrote about his experience without hardly any boundaries between his life and his fiction. That’s quite a feat that some think was a trick of style, and not art, which it truly is. It also occurred to me that I wasn’t ready to read Updike until now. I probably avoided him not unlike I avoid myself by usually doing what I have to do without doing what I need to do. Updike’s not a  chore, but a pleasure with a price, not unlike most good things. Yes, he created a crisis of confidence that’s anxious and distracting by making us focus on what’s important. Not pleasing others at the expense of ourselves, knowing the difference between fantasy and reality, and moving forward accordingly.”

He adds, “The beauty of Havrilesky’s essay lies not only in making me understand BuzzFeed, using Updike to do it, but by incorporating Updike’s fiction into herself so that she could tell us about how they’re connected and why. By writing this essay she made Updike hers, and translated her appreciation of his work to mine. I can’t tell where Updike finished, and Havrilesky starts. I envy her that feat. It’s Eucharistic, and what reading’s all about. Changing you from leading an everyday life into a liturgical one.

“Updike knew that about reading, and writing. That’s why he could write hard about his life. If he wrote soft, his fiction would be faithless. Instead, it’s not. Updike’s stories and novels are a modern-day spiritual reckoning. His readers don’t know where his life ends and his fiction begins. It’s intimidating because he writes so well, and painful because it’s true. It takes a mature personality to understand what Updike’s saying in such a unifying way, that you want to deny it, dismiss him, and turn away. If we don’t like it then that’s tough, and probably another reason why some critics have mistakenly judged Updike as a self-absorbed show off. He’s not. Updike aimed for transubstantiation . . . His mystery isn’t that he could turn bread and wine into the body and blood of Christ, but that he could turn our everyday lives into invincible prose, that we could own for ourselves.”

Read the full article, “Oh, what a feeling, Toyota!”

Blogger cites Updike’s small, razor-sharp truths

The blog Short Story Magic Tricks is dedicated to helping would-be writers learn “tricks” from established writers. By the site’s own description, “At Short Story Magic Tricks we attempt to break down and analyze what we like about each story. . . . To that end, each post will highlight a different short story, featuring a favorite magic trick employed by its author.”

The featured Updike short story posted thus far is “Here Come the Maples,” and the “magic trick” is Updike’s capacity for “filling the story with small, razor-sharp truths.”

“In the hands of a lesser writer, this story could fall apart as a maudlin diary entry. But Updike sprinkles in all these little moments that make the reader feel the feelings of the protagonist. These details are so spot-on, the reader can’t help but relate and say, ‘Oh, yes, that’s it exactly. That’s how it was for me once too.’ The story is no longer a thinly veiled Updike autobiography; it stands in for the reader’s own personal history as well. And that’s quite a trick on Updike’s part.”

Read the full entry: “‘Here Come The Maples’ by John Updike”

NY Times Magazine essayist invokes Updike

Screen Shot 2014-07-06 at 9.50.10 AMIn an essay titled “794 Ways in Which BuzzFeed Reminds Us of Impending Death” (NY Times Magazine, July 3, 2014), Heather Havrilesky invoked John Updike:

“The next summer, after a long year spent adjusting to life without my dad in the house, I happened to pick up John Updike’s ‘Rabbit Is Rich.’ Perhaps given the timing, it was the first novel that felt real and relatable to me, like a ticket straight into the bloodstream of another human being. And no wonder — Updike knew exactly how the intrusions of pop-culture minutiae had the power to evoke the cheery dread of Middle America.   Continue reading

Blogger contemplates John Updike’s Secular Vision

The New Yorker & Me, a blog by a man who calls himself Capedrifter, yesterday posted an entry titled “John Updike’s Secular Vision (Contra Christian Lorentzen),” in which he challenges Lorentz’s characterization of Updike’s art criticism.

“John Updike’s art essays are among the glories of modern literature,” he writes, noting that “Updike’s moments of art religiosity seem to have been most intense when he visited MoMA.”

But he adds, “To say, as Lorentzen says, that Updike ‘never tired of writing about painting and sculpture in religious terms’ is a shade misleading. Only in ‘What MoMA Done Tole Me’ and ‘Invisible Cathedral’ did he do so expressly. Perhaps he sublimated his religious feeling towards art in his other pieces. That may account, in part, for their greatness. But Updike’s sensual apprehension of life (‘Flesh is delicious,’ he says, eyeing Lucas Cranach’s Eve) is also a key ingredient of his criticism—one that’s totally secular.”

Updike and Lorraine Adams considered by international scholars

The American International Journal of Contemporary Research (Vol. 4, No 3; March 2014) recently published a paper on John Updike and Lorraine Adams written by three international scholars.

“Islamophobic Irony in American Fiction: a Critical Analysis of Lorraine Adams’ Harbor and John Updike’s Terrorist was written by Riyad Abdurahman Manqoush (Asst. Prof. of English Literature, Hadhramout University, Yemen), Noraini Md. Yusof (Assoc. Prof. of English Literature, National University of Malaysia), and Ruzy Suliza Hashim (Prof. of English Literature, National University of Malaysia).

Microsoft Word – 9.doc

Abstract
In this paper, we intend to examine two contemporary American novels, Lorraine Adams’ Harbor (2004) and John Updike’s Terrorist (2006) with the aim of investigating the Islamophobic irony in their descriptions of characters, views and incidents that are relevant to the Middle East. Our analysis of these novels is framed based on the modes of irony as discussed by Edwin Barton, Glenda Hudson, Claire Colebrook, Ellen O’Gorman, J. Jorgensen, Herbert Colston, Henry Conserva, Ross Murfin and Supriyia Ray. Through our discussions of the employment of verbal irony, situational irony and dramatic irony, we conclude that the two writers make fun of the Muslim fanatics who view the wearer of hijab as a good Muslim. They also imply that the Muslim worldview is one-dimensional. In addition to that, they criticise the US employment of Muslim minorities in places which require high security because the loyalty of these workers, according to those authors, are questionable. In the same vein, they ridicule the voices that relate all the problems of the Middle East to the USA. In general, the different types of irony uncover the Islamophobic traits that pervade the two novels.

Here’s a link to the entire paper.

 

Thesis: The Cultural Consciousness of John Updike

More and more scholarship is making its way online, and another thesis on Updike has come to our attention:  “The Cultural Consciousness of John Updike: Rhetorical Spaces as Representations of Americana through the ‘Rabbit’ Series,” by Michael Bonifacio (Governors State University, Spring 2012).

Abstract
This thesis is a scholarly examination of John Updike’s first two novels of the Rabbit saga: Rabbit, Run and Rabbit Redux. The discussion is centered on the cultural artifacts and geographic spaces that populate the novels and how they are a reflection of popular cultural and contemporary sociological, economic, and political climates. These items are also closely considered with respect to their rhetorical significance and how Updike makes use of rhetorical spaces to influence his readers. What may seem like ordinary places are, through Updike’s writing, imbued with rhetorical significance that sheds light on his contemporary culture and that of his readers. Updike’s writing over the span of two decades readers provides readers an opportunity to experience culture of two important but seemingly antipodal decades: the 1950s and 60s. Furthermore, by choosing characters that reflect “Middle America” for the first novel and by then integrating characters from the fringes of society in the second novel, Updike shows that he is keenly aware of his changing society.

Here’s a link to download the entire thesis.

Christian Scholars’ Conference includes Updike papers

This past June 5-6, the Thomas H. Olbricht Christian Scholars’ Conference at Lipscomb University (Nashville, Tenn.) featured an emphasis on John Updike. In addition to  attending the world premier of “John Updike’s Roger’s Version,” which was announced in an earlier post, attendees could sit in on a session convened by Kimberly Reed (Lipscomb University) on “John’s Version: Updike and Christian Faith,” with panelists Ralph C. Wood (Baylor University), Ami McConnell (Sr. Fiction Editor, Thomas Nelson Publishers), and David Dark (Belmont University).

Another session on “John Updike and Christian Thought” was convened by Steve Weathers (Abilene Christian University) and featured papers on “Impudence and Desperation: John Updike and his Childhood’s Faith” (Mark Cullum, Abilene Christian University), “John Updike’s ‘Pigeon Feathers,’ Fear of Annihilation, and God” (Michael Potts, Methodist University), and “Run on Home: Updike’s Celebration of Ceremonies in ‘Packed Dirt, Churchgoing, a Dying Cat, a Traded Car'” (James W. Thomas, Pepperdine University).

A third session was offered on the topic of “The Flesh Became Word: A Discussion of the Themes From and Sciences Behind the Stage Adaptation of John Updike’s Roger’s Version,” with Greg Greene of Blackbird Theater convening a panel featuring the play’s director, Wes Driver, and Clifford Anderson (Vanderbilt University).

Here’s the link to the complete schedule.

Florida publication features Updike short story analyses

UpdikeFlaglerLive.com, an online Florida publication named after the man whose railroad brought tourists to the Florida Keys, has published a series of summaries and analyses of short stories from the recent Library of America editions of Updike’s short fiction.

“This series is a re-reading of John Updike’s short stories in the wake of publication of ‘The Collected Early Stories’ and ‘The Collected Later Stories,’ the twin-volume set by the Library of America (2013).” It includes a “comprehensive table of the complete stories with links to each story summary” and a consideration of the Maple and Bech stories, “most of which are excluded from the Library of America edition.”

Thirteen summaries/analyses have been posted thus far:

John Updike: The Complete Stories (Click on Links for Summaries and Analysis)

Journal features an article on Updike and second-wave feminism

Screen Shot 2014-05-25 at 10.23.49 AMFeatured in Volume 5, Issue No. 4 [2014] of the International Research Journal of Management Sociology & Humanity, is an article by Anshu Chaudhary titled “Analysis of the Select Novels of John Updike from the Perspective of the Second Wave Feminism,” which appears on pages 84-91.

In it, Chaudhary writes, “It can’t be ignored that Updike was reflecting the point of view of male characters of a particular age and class, and in that context they demonstrated psychological insight. But if we analyze Couples and Marry Me the two most interesting and sympathetic novels in which the women characters are most keenly drawn we see that he has presented the mystery of man’s sexuality from the perspective of the female characters. In both these novels he entered the mystery of woman’s sexuality as well.

“Updike’s views and depiction of female characters may be prejudiced but are not misogynistic. His works don’t show him to be against the growth and liberalization of domestic women. He just reflects the ‘other’ side of things.”

She concludes her essay, “Thus, female characters exist and develop and survive in his fiction. They also help the male characters to find their own identity and ‘Search for the Self.’ Although he fails to give them their own identity but as he himself says,

“‘American fiction is notoriously thin on women, and I have attempted a number of portraits of women, and we may have reached that point of civilization, or decadence, where we can look at women. I’m not sure Mark Twain was able to.'”

 

Arabic Updike scholars to present a paper on The Coup

Not much information is available, but Updike scholars have kindred spirits in Saudi Arabia and Jordan.

Asad Al-Ghalith (The University of Tabuk, Saudi Arabia) and Mahmoud Zaidan (The University of Jordan) will present a paper on “John Updike’s Treatment of Islam in The Coup” at The Clute Institute International Academic Conference in Las Vegas, Nevada, October 5-8, 2014. Here is the abstract.

In 2009, Ziadan wrote his Master’s thesis on “The Image of Islam in John Updike’s Terrorist and The Coup.”

more information is available.