Ozick on Updike: steadily remarkable

Screen Shot 2016-08-09 at 9.34.09 AMIn a summer New York Times Book Review interview, “Cynthia Ozick: By the Book,” Ozick mentions Updike in her very first response. Asked what books are currently on her night stand, she replies,

“Nowadays my night stand is a roughly cubical archaeological mount (33 by 25 inches), long awaiting shelf space. From a middle stratum I’ve excavated the regenerative pleasures of rediscovery—all old books: John Updike’s Villages (an aching reminder of the absence of that steadily remarkable literary voice); a Library of America collection of four novels by William Dean Howells (who ought to be venerated at least as much as Willa Cather, if not more); Frank Kermode’s Pieces of My Mind (consummate reflections on subjects ranging from Don DeLillo and Raymond Carver to ‘Secrets and Narrative Sequence’). And from a lower lode, a pair of memoirs by two boyhood escapees from Nazified Vienna, marking Austria’s loss of a stellar composer and a questioning poet: Robert Starer’s Continuo: A Life in Music and Arthur Gregor’s A Longing in the Land. Finally, on the mound always accreting surface, a weighty volume turned upside down to conceal the face on its cover: a new biography of Adolph Hitler by Volker Ullrich, translated from the German, not yet opened. Will I read it? Will I? Sometimes repugnance overrides psychological curiosity, and sometimes psychological curiosity is no more illuminating than pornography.”

The illustration is by Jillian Tamaki.

 

Updike, a hack? Not a chance

In a piece that appeared in New York Magazine on July 1, 2016, an anonymous author asked, “Does Writing Too Much Make You a Hack?”

“We think of hacks as turning out slick prose bereft of inspiration. As somebody once asked about John Updike, ‘Has the son of a bitch ever had one unpublished thought?’ (The person who raised the question [David Foster Wallace] had recently published a thousand-page novel with a couple hundred pages of endnotes.) Hacks write so much that we stop reading them. In a culture still enamored of the romantic idea of writerly inspiration, hacks are only too sane, with their formulaic helpings of the familiar. Funny that just a few degrees further on the spectrum of the prolific are graphomaniacs, who are literally insane.

“But there’s a class of prolific writers who are neither nuts nor mercenaries (as all hacks are). They are the ones apt to say things like ‘I’m not even faintly myself when I’m not writing,’ as Saul Bellow confided in a letter to Stanley Elkin. Writers who follow their own star may be guilty of many sins and imperfections related to overproduction, but ultimately that output is a sign of health. ‘Sloth in writers is always a symptom of an acute inner conflict,’ Cyril Connolly wrote, ‘especially that laziness which renders them incapable of doing the thing which they are most looking forward to.’ I’d swap ‘often’ in for ‘always.’ We don’t live in a world where you have to choose between Updike (nearly 30 novels, some great, some not) and Renata Adler (two perfect ones), but if we did I would prefer Adler’s. Then again, Updike is a sign that inner conflict itself isn’t required for refinement: He claimed to be a one-draft writer who simply abandoned projects if he didn’t think they were working. Ultimately, the question ‘How much?’ yields to the question ‘How good?’ We worry about whether writers are too prolific only because numbers are easier to talk about than words and what they mean.”

Blogger explores Midpoint as a Pointillist Poem

updike-midpoint_0001-001In a July 18 post on the blog Vertigo: Where literature and art intersect, with an emphasis on W.G. Sebald and literature with embedded photographs, a writer identified simply as “Terry” considers “‘Midpoint’: John Updike’s Pointillist Poem.” 

His argument:  “The pictures [included in Canto II] speak for themselves. A cycle of growth, mating, and birth. The coarse dots, calligraphic and abstract, become faces with troubled expressions. Distance improves vision. Lost time sifts through these immutable screens.”

“Updike doesn’t seem to have made any attempt to make the photographs approximate any poetic form. There is no apparent rhythmic pattern to the way the photographs are placed on their five pages and the only organizing principle is chronology. The photographs themselves, which are reproduced as halftones, are purposely printed in such a way as to show the dots formed by the halftone screens. (Although, curiously, the halftone dots are strikingly less noticeable on three of the photographs—each of which is a head shot of Updike himself.) At first I wondered if his decision to emphasize the halftone dots might be related to the Pop Art of the time, especially Roy Lichtenstein. While it is certainly possible that Lichtenstein’s work created an awareness on Updike’s part of the underlying dots in halftone reproductions, Updike’s writing is not at all aligned with the goals of Pop Art. Rather, we should take Updike’s word for it that he sees the halftone patterns as a visual symbol of lost time and as a metaphor for distance. A halftone image—like life itself—is easier to see from afar.

Terry concludes with a final argument followed by an excerpt from Midpoint:  “The poet strives to conclude, but his aesthetic of dots prevents him. His heroes are catalogued. World politics: a long view. Intelligent hedonistic advice. Chilmark Pond in August. He appears to accept, reluctantly, his own advice.”

Reality transcends itself within;
Atomically, all writers must begin.
The Truth arrives as if by telegraph:
One dot; two dots; a silence; then a laugh.

Poems That Make Grown Women Cry features Updike

Screen Shot 2016-07-29 at 8.02.56 AMAn anthology on Poems That Make Grown Women Cry: 100 Women on the Words That Move Them, edited by Anthony and Ben Holden and published this past spring, includes an essay by former New Yorker editor Tina Brown on John Updike’s poem, “Perfection Wasted.”

The book is a follow-up to the father-and-son team’s Poems That Make Grown Men Cry. For the most recent volume they worked with Amnesty Internation and asked the same question of 100 “remarkable women”: “What poem has moved you to tears?”

Here’s the Amazon.com link. You can read “Perfection Wasted” on Garrison Keillor’s A Prairie Home Companion post from Jan. 31, 2009.

Catholic blog considers theology based on Pigeon Feathers

The blog Catholic Strength, subtitled “…growth in holiness…growth in well-being…growth in knowledge,” has published a piece by Tom Mulcahy, M.A., on “A Theology of Death and Resurrection Based on Pigeon Feathers.”

bird-368924_640“John Updike’s short story, ‘Pigeon Feathers,’ presents a striking example of a person who undergoes a death and resurrection experience in the very context of trying to understand the meaning of death,” Mulcahy writes. “In Updike’s story, David, at age 14, suddenly finds himself doubting his childhood faith at a time when the turbulence of a move to a new home has him feeling displaced and insecure. To strengthen his childhood belief in life after death, which he finds under attack after browsing through a book skeptical of Jesus’ resurrection, he turns to his parents for guidance and support. To his own surprise, David finds out that his parents’ faith in the claims of Christianity is not altogether that strong. In fact, David discovers, his father is practically an atheist!

“Still, David holds out hope that his minister, Reverend Dopson, will confirm that each person’s soul is immortal. But far from providing David with consolation, Dopson shatters David’s security in life after death by suggesting thathttps://catholicstrengthblog.files.wordpress.com/2016/04/bird-368924_640.jpg after death, ‘I suppose you could say that our souls are asleep.’

“Panicked and depressed about his parents’ and minister’s ‘submission to death,’ David takes a rifle out to the family barn to shoot some pigeons. With ‘splinters of light’ shining through the darkness of the barn, the barn becomes almost a micro-universe for David to work out his struggles with the issues of life and death. David then proceeds to the task of retrieving the dead pigeons he has shot in order to bury them.

“David had never seen a pigeon up close before. An examination of some of the dead pigeons up close produced a resurrection in his life. . . . David had to die to his childhood faith in order to be reborn into a deeper, more mature faith. He had to take control over his own faith life rather than living it vicariously through his parents or his minister. He had to shoot down his childhood faith in order to see how precious and costly that faith was to him. The wonderful form, symmetry and beauty of the pigeon feathers revealed to David the majestic presence of a loving God. David discovered in a moment of time a transcendent truth: that God loved him with an everlasting love.”

Rabbit, Run lauded for literary mastery

Screen Shot 2016-07-25 at 8.24.48 AMBrian Hancock, writing for the Franklin Favorite, called Rabbit, Run a lesson in literary mastery.”

Rabbit, Run is a fine display of Updike’s masterful grip on prose. Incredibly creative similes and metaphors are employed throughout the work, to the point where the novel becomes a literacy lesson in itself.

“It’s not just the prose where Updike succeeds, though, but through narrative disguise as well. Rabbit, who initially appears to be a lovable little character, perhaps isn’t what the reader first thought at all,” he writes.

Would Rabbit have been a Trump supporter?

In an article published on the Front Porch Republic, JUS member Scott Dill asks the question, “Would Rabbit Angstrom Vote for Trump?”

The answer is complicated.

Screen Shot 2016-07-15 at 7.21.01 AMOn the one hand, “Rabbit was ‘ever the loyal citizen. God he can doubt, but not America,'” and his brand of nationalistic patriotism is the same sort that Trump is peddling. As Dill notes, “Rabbit’s patriotism was accompanied by nostalgia, racism, sexism, and a general anti-cosmopolitanism to the extent that, were Updike around to give us another installment, it would probably involve at least one Trump rally.

“Wouldn’t Rabbit, after years of bemoaning the changing racial demographic and economic fortunes of his hometown (a thinly veiled Reading, PA), look to Trump to give meaning to his years of growing resentment? His once magical childhood city would still be crumbling around him, drugs and divorce had worn down his family, the country’s loss of loyalty would likely still irk. Oh to be great again!”

But Rabbit was also a lover of beauty and he appreciated the little things. “Sidewalks and pies and sunshine—they were worth savoring in themselves. For Rabbit, life in its fullest flourishing was what happened in the quotidian moments of middle-class striving.

“Which is part of why Rabbit tended to agree with his father’s politics, and voted Democratic. Earl Angstrom once praised Medicare and the moon landing in the same peon to the Democrats’ beneficent protection: ‘They called LBJ every name in the book but believe me he did a lot of good for the little man. Wherever he went wrong, it was his big heart betrayed him. These pretty boys in the sky right now, Nixon’ll hog the credit but it was the Democrats put ’em there, it’s been the same story ever since I can remember, ever since Wilson—the Republicans don’t do a thing for the little man.'”

Dill avoids answering his own question, but fans of the Rabbit novels will remember that Rabbit may have been a simple blue-collar worker but he also had a powerful curiosity and a sense of history being made as events unfolded. He would have attended a Trump rally not necessarily out of conviction but because it was part of American history happening right before his eyes. Rabbit had a powerful curiosity and an open mind—enough to try to understand the perspective of a black militant in Rabbit Redux—and he would have seriously considered the arguments for electing both Clinton and Trump.

In the end, would he have voted for Trump? Probably not. As Dill writes, “Rabbit once memorably exulted that America was ‘the happiest fucking country the world has ever seen!’ His country is a cherished occasion for loving the unrepeatable particularities of his own life.” For all his flaws, Rabbit was an optimistic, positive individual, a glass half-full kind of guy, especially when it came to America. As Updike told an interviewer, Rabbit is “a hopeful man, who, at his best, was in love with life.” And Updike, who voted for Democrats his entire life but famously supported the Vietnam War, couldn’t abide the “kind of American self-hatred” that emerged from the anti-war people. In the end, though Dill doesn’t say so, odds are that Updike and Rabbit would have been put off by the inherent negativity of Trump’s message.

U and I included on a tales of conceptual fathers list

92541-192x300On the blog Literary Hub, Adam Ehrlich Sachs compiled a thoughtful list of “Six Tales About Fathers and Sons That Do Not Feature Fathers And Sons; Adam Ehrlich Sachs on Vast, Fathomless, and Multifarious Conceptual Fathers.”

His picks?

A Message from the Emperor (Franz Kafka)

The Verificationist (Donald Antrim)

Weimar Culture: The Outsider as Insider (Peter Gay)

“Babel in California” from The Possessed (Elif Batuman)

“On the Uses and Disadvantages of History for Life” from Untimely Meditations (Friedrich Nietzsche)

U and I (Nicholson Baker)

Of the latter he identifies Updike as the father and Baker as the son. “Something similar to Nietzsche’s exaltation of ignorance and forgetting over knowledge and memory seems to animate Nicholson Baker’s decision not to reread any Updike—or to read any of the Updike he had not yet read—before embarking on this reckoning with his literary progenitor: rather than embalm the actual Updike with artificial erudition, he wants to portray the warped but living Bakerian Updike that occupies his, Baker’s, head, inspiring and intimidating him, spurring and silencing him, proscribing certain images (drizzle on a window screen) and words (“consort”) from Baker’s fiction because Updike got them down first.”

Here’s the entire article.

Blogger finds inspiration in Updike

Screen Shot 2016-04-25 at 7.12.44 AMBlogger Lori Carlson has challenged herself to post entries from “A to Z” and her entry for “U” is “John Updike Inspires Me.” On her blog, As the Fates Would Have It, she writes that she was told not to read Updike when she was 13 but did so anyway.

“His Rabbit series was my first taste of his writing, which I continued to read up until the last one was published in 1990. I also read The Witches of Eastwick around 1984 and The Widows of Eastwick in 2008. Over the years, I have probably devoured around 15 of his novels, two of his poetry books and even a few of his non-fiction works. What inspires me the most about Updike’s writing is that he speaks to the everyman with his topics of morality, mortality, religion, death and sex. And as my old high school English teacher would say, he ‘knows how to use his words.'”

“#atozchallenge—John Updike Inspires Me”