Check out this compilation of sources in a timeline of the currently known events in IWU’s multicultural history.*
On April 17, 1970 Argus writer Paul McVicker (’72) introduced readers to the IWU activities planned for the first-ever United Nations Earth Day by saying, “The purpose of the program is to educate students and the community…about what they can do to help solve environmental problems.” McVicker was also a member of the College Republicans and the Chairman of the Intercollegiate Information and Programming Commission and so must also have been at the planning meeting for the event on March 20th.
The meeting announcement in the Argus on that date shows this was a student-driven effort organized by a “Special Pollution Committee” but that group is only mentioned once in IWU’s digitized news sources and the extent of its members is not know. The April 24, 1970 Argus reported on all the campus activities that took place that first year.
Curiously, the only student to list Earth Day as an organization he wanted commemorated in his yearbook list of activities is Kevin Jones, whose entry in the 1971 Wesleyana shows he was a Sophomore.
The 1971 Wesleyana carries a story by Kathy Larey Lewton (’70) that sets Earth Day into the larger context of student activism taking place in the 1969-70 academic year. The close ties between IWU and ISU are apparent in this article, and IWU also holds primary sources that we can consult to get a broader view on community activities involving the environment.
Sophomore Vicki Wenger is the only student who lists Operation Recycle among her activities in the 1971 Wesleyana or any of the yearbooks that were published afterwards. But Anne McGowan (’76), community activist and spouse of Emeritus Professor of English Jim McGowan, provided an interview in 2013 about her experiences. The excerpt below contains just the part of her remarks that include her involvement with the community-based Operation Recycle and the origins of her interest in recycling.
IWU’s archival holdings also include contributions from Abigail Jahiel, Professor of Environmental and International Studies, who led a May Term 2003 course on Environmental History in which her students interviewed local citizens who influenced the ecological health of our community. Dr. Jahiel deposited these materials to complement IWU’s existing special collections that are related to Environmental Studies. An online collection is now available of the recordings that could be digitized and whose subjects gave permission for their interviews to be released:
- Operation Recycle/Ecology Action Center interviews: Michelle Bell, Michelle Covi, Myra Gordon, and Carol Reitan.
- John Wesley Powell Audubon Society interviews: Angelo Capparella and Laura Miller.
- The Land Connection interviews: Terra Brockman, Teresa Santiago and David Williams.
If you have additional information about these people or groups, comment on this post or send an email to email@example.com. And visit this page if you would like to know more about the records of local organizations that are held in Tate Archives & Special Collections.
In honor of this year being the centennial of Gwendolyn Brooks’s birth, Ross Hettinger from the English Honors Society Sigma Tau Delta contacted the archives about putting together an exhibit based on her connection with our campus. As a result of that request, archives’ staff found news articles and photographs that document her five visits to campus between 1972-1999. Ross created an exhibit that will remain in the library’s entry level rotunda until November 30th. This post provides links to news stories and a selection of photos found in response to this query. All black and white photos were scanned from University’s collection of negatives and the color photos were scanned from slides.
A March 3, 1972 front page Argus story details the plans for the March 9-21, 1972 Fine Arts Festival. The story states that Miss Brooks “will head a list of dignitaries” who would be visiting campus.
The Argus published on the 24th provides a detailed recap of her reading.
The 1972 Wesleyana also contains photos of Brooks and others who shared their talents during the Festival.
The following May The Argus announced that Brooks would be the Commencement speaker for 1973. Only a small photo made it into the IWU Bulletin that summer and fall but details on her remarks are lacking, except for a brief mention in the 1973 Wesleyana.
There was speculation that Brooks would return for her third visit during the Black Fine Arts Festival according to the March 2, 1979 Argus at the invitation of the Delta Sigma Theta Sorority. The March 23, 1979 Argus carried a photo and caption on p. 1 showing that she did.
In 1988 the February 12 Argus stated that the English Department and the Student Senate were sponsoring Brooks’s visit on February 18 at an event to be held at Evelyn Chapel. A follow up article on the 26th described her visit in detail. She titled her presentation “Life, Love, Laughter, Liberty and Laceration.”
Her final visit to campus was as the speaker at IWU’s annual Soul Food Dinner. Her appearance was announced in The Argus on February 2, 1999. A follow up article notes that IWU student Teri Lahmon, Class of 2000, introduced Brooks and read one of her own poems at Brooks’s request.
The Argus also ran an obituary for Brooks on December 8, 2000 which briefly recounts her 1999 visit and mentions that IWU awarded her an honorary Doctor of Humanities degree in 1973.
In an earlier post we sketched out known histories of a variety of buildings on campus, including early residence locations for students. This time we have an intriguing new piece of knowledge about student life thanks to a new donation: a gold pocket watch.
The granddaughter of Reverend John Perry Edgar, Class of 1893, gave the university his watch and an inscription in that gift led me to an interesting finding. The inscription reads “Presented by Edgar Club, IWU, 1893.” The owner of the watch was the Club’s founder and its purpose was to provide students with room and board.
An article describing the Club says it was formed in 1889 with 22 men enrolled as members. In 1891 the group held a “unanimous vote that ladies be admitted.”
This seems shocking, at first glance. Men and women boarding together in the 19th century? The article continues with descriptions of the benefit of such an arrangement: providing suitable company at “the dinner table [where] character is developed, courteous behavior and polished manners reign.”
The official word from the University was that young women should board at Henrietta Hall, a residence run by the Women’s Education Association from 1874-1892, but the same publication also acknowledged the existence of the privately run clubs.
But what about the rooms? The details with regard to the descriptions provided by the clubs seem ambiguous but the 1895 IWU Catalogue of Courses is quite clear:
With the closure of Henrietta Hall,* rooming took place in private homes of “suitable” families but boarding with clubs continued for at least a few years after Edgar left and two (Bundy and Ross) credited him as the originator of the idea.
But back to the watch…it still keeps time well and both covers are etched but worn down with use. Still, the designs are visible: on one side are the initials JPE and on the other is a building. In this enlarged and enhanced image, it looks like Old North, which was built in 1856 and so was the first building on our campus. Edgar would also have had classes in Old Main, erected in 1870. Next time you’re on the 4th floor, stop by the archives to check out this “new” addition!
*After Henrietta closed it wasn’t until 1956 that a dorm for women opened again. That was known as “Southwest Hall” and was operated by the Women’s Guild of IWU until it became a co-ed dorm–IWU’s first–in 1976. That’s also when it was renamed for benefactor Anna Gulick, a name it carries today.
Students today may not know that their predecessors were responsible for bringing the Reverend Dr. Martin Luther King, Jr. to campus twice in the 1960s. The first time was in 1961 for an event sponsored by the Religious Activities Commission. Articles in The Argus and Wesleyana offer details. In a Letter to the Editor published a week after King’s assassination, IWU alumna Sara Ellen Long recalled her role in the 1961 group that invited King (April 12, p. 2).
The University Archives received a special copy of the program for this event just a few years ago. The story of how this artifact came to the archives is told below the pdf version of the program.
Dr. King visited a “Principles of Sociology” class during this visit and is shown below talking with Sociology professors James K. Phillips and Emily Dunn-Dale.
In 1966 Dr. King returned at the request of the Student Senate’s Convocation Commission. This event took place after Dr. King was awarded the Nobel Peace Prize and was held at the Fred Young Fieldhouse to accommodate the crowd. IWU student Elizabeth Lindblom was Chair of the Commission and provided an introduction to the event.
University Communications maintains a series of web pages with a transcript of the 1966 event and a link to a recording of a broadcast from local radio station WJBC. The University Archives holds an audio cassette tape of that broadcast, photographs and the other records of Dr. King’s two visits to IWU.
Kwanzaa is a cultural holiday that celebrates African heritage. The very first campus Kwanza event at Illinois Wesleyan University was held on December 10th, 1996, thirty years after its creation. The event was run by the combined efforts of Monica Taylor, the multicultural affairs director at the time, and the Black Student Union, and is now an annual tradition.
Kwanzaa is a week long African American harvest celebration created in 1966 by Maulana Karenga, who was a professor of African studies at California State Univeristy. Illinois Wesleyan was fortunate enough to have Karenga visit its campus in 1998, where he presented his speech, “The Principles and Practice of Kwanzaa: Harvesting and Sharing the Good.” After this speech, Karenga and seven IWU students performed the ritual of the lighting of the Mishumaa.
“The mission of human life is to constantly bring good into the world.” – Maulana Karenga 1998
While the actual event occurs from December 26th until January 1st, IWU celebrates it in early December, so the students can celebrate it together on campus. The event includes singing, dancing, drum performances, as well as a feast of traditional Kwanzaa cuisine, such as catfish, chicken wings, black-eyed peas, and Joliffe rice. There is also a speech given about the seven principles of Kwanzaa; unity, self-determination, collective work and responsibility, cooperative economics, purpose, creativity, and faith. This celebration takes place every year and is free and open to the public.
Periodically, people go through attics and storage boxes and send items to the archives that are related to IWU history. Sometimes amazing finds arise from the people who take time to send them “home.”
Just today I opened a box that held Student Senate Minutes dated May 17, 1970…how timely! On May 4 of this month, we took part in a commemorative event for the 45th anniversary of the Kent State killings in 1970. Documentation for events on our campus that were recounted in that blog post were limited to the Argus, Wesleyana and a few photographic files.
While researching that event, I marveled to discover that the IWU archives holds no Student Senate meeting minutes from March 22, 1970 until January 10, 1971.
It sure would help us appreciate the Senate’s actions if we had the primary sources they created to consult! Don’t get me wrong, the news sources are great to have, but it’s these kinds of gaps that make anyone doing historical research a little crazy.
So yes, it was good to see minutes in a recent donation, but it was a huge letdown to find that pages 2-15 of those minutes had been removed. We may never know why that happened, but on the very last page there is evidence that helps us understand a little more about the May 1970 student reactions in that turbulent month. The first image below was scanned from the minutes and it contains an announcement that the Black Student Union was responsible for the walkout. From this brief note, we also find out why they felt compelled to walkout 14 days after Kent State.
There was also a green flyer (image below) that explains the Peace Symbol students wore during Commencement in 1970–that event was also described in the previous post on the May 4th commemoration. These kinds of documents connect us with our past in tangible ways…stop by the archives if you want to see the real things someday!
Think you can’t make a difference? There’s only one way to find out…if you ever come across Senate records — or other records from IWU — give me a call! (309-556-1538)
And here’s a catchy little phrase to help reinforce the point:
When in doubt, don’t throw it out!
[click on images to enlarge]