{"id":3408,"date":"2016-06-12T06:49:33","date_gmt":"2016-06-12T11:49:33","guid":{"rendered":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/?p=3408"},"modified":"2016-06-12T06:49:33","modified_gmt":"2016-06-12T11:49:33","slug":"borges-updike-and-infinite-libraries","status":"publish","type":"post","link":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/2016\/06\/12\/borges-updike-and-infinite-libraries\/","title":{"rendered":"Borges, Updike and infinite libraries"},"content":{"rendered":"<p><strong>Adrienne LaFrance<\/strong> contemplates <a href=\"http:\/\/www.theatlantic.com\/technology\/archive\/2016\/06\/knowledge-compendia\/485507\/\">&#8220;The Human Fear of Total Knowledge; Why infinite libraries are treated skeptically in the annals of science fiction and fantasy&#8221;<\/a> and quotes John Updike in the process.<\/p>\n<p>&#8220;Libraries tend to occupy a sacred space in modern culture,&#8221; she writes in her June 3, 2016 <em>Atlantic<\/em> article. &#8220;People adore them. (Perhaps even more than that, people love the <em>idea<\/em> of them\u2026.)&#8221;<\/p>\n<p><a href=\"https:\/\/blogs.iwu.edu\/johnupdikesociety\/files\/2016\/06\/Screen-Shot-2016-06-12-at-6.48.43-AM.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-3409\" src=\"https:\/\/blogs.iwu.edu\/johnupdikesociety\/files\/2016\/06\/Screen-Shot-2016-06-12-at-6.48.43-AM.png\" alt=\"Screen Shot 2016-06-12 at 6.48.43 AM\" width=\"175\" height=\"269\" \/><\/a>&#8220;In <em>The Book of Sand<\/em>, Jorge Luis Borges tells the story of an unexpected visit from a Bible salesman, who has in his collection a most unusual object. &#8216;It can&#8217;t be, but it is,&#8217; the salesman says. &#8216;The number of pages is no more or less than infinite. None is the first page, none is the last.&#8217; The strange book is so engrossing as to be sinister,&#8221; LaFrance writes, adding that in Borges&#8217; The Library of Babel &#8220;&#8216;each bookshelf holds thirty-two books identical in format; each book contains four hundred ten pages; each page, forty lines; each line, approximately eighty black letters.&#8217; The appearance of order is an illusion\u2026.&#8221;<\/p>\n<p>&#8220;I feel in Borges a curious implication: the unrealities of physical science and the senseless repetitions of history have made the world outside the library an uninhabitable vacuum,&#8217; John Updike wrote in an <a href=\"http:\/\/www.newyorker.com\/magazine\/2009\/02\/09\/picked-up-pieces\">essay<\/a> about Borges in 1965. &#8216;Just as physical man, in his cities, has manufactured an environment whose scope and challenge and hostility eclipse that of the natural world, so literate man has heaped up a counterfeit universe capable of supporting life.&#8217;<\/p>\n<p>&#8220;Borges was not just interested in literary artifice, as Updike points out, but fundamentally concerned with the nature of reality, a preoccupation that often led him to interrogate the scope and organization of human knowledge.&#8221;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Adrienne LaFrance contemplates &#8220;The Human Fear of Total Knowledge; Why infinite libraries are treated skeptically in the annals of science fiction and fantasy&#8221; and quotes John Updike in the process. &#8220;Libraries tend to occupy a sacred space in modern culture,&#8221; &hellip; <a href=\"https:\/\/blogs.iwu.edu\/johnupdikesociety\/2016\/06\/12\/borges-updike-and-infinite-libraries\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":33,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[35],"tags":[],"class_list":["post-3408","post","type-post","status-publish","format-standard","hentry","category-updike-quoted"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts\/3408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/users\/33"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/comments?post=3408"}],"version-history":[{"count":1,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts\/3408\/revisions"}],"predecessor-version":[{"id":3410,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts\/3408\/revisions\/3410"}],"wp:attachment":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/media?parent=3408"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/categories?post=3408"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/tags?post=3408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}