{"id":2885,"date":"2015-04-02T17:48:25","date_gmt":"2015-04-02T22:48:25","guid":{"rendered":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/?p=2885"},"modified":"2015-04-02T17:48:25","modified_gmt":"2015-04-02T22:48:25","slug":"uc-observer-on-begleys-bio-and-the-spirit-of-updike","status":"publish","type":"post","link":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/2015\/04\/02\/uc-observer-on-begleys-bio-and-the-spirit-of-updike\/","title":{"rendered":"UC Observer on Begley&#8217;s bio and the Spirit of Updike"},"content":{"rendered":"<p>Member John McTavish recently published a review-essay of Adam Begley&#8217;s biography that also considers Updike&#8217;s spirituality.<\/p>\n<p>In <a href=\"http:\/\/www.ucobserver.org\/culture\/2015\/04\/updike\/\">&#8220;The Spirit of Updike,&#8221;<\/a> which appeared in the Culture section\u00a0in the online version of <em>The United Church Observer\u2014<\/em>which, according to its masthead, is &#8220;the oldest continuously published magazine in North America and the second oldest in the English speaking world&#8221;\u2014McTavish\u00a0notes that &#8220;faith was more than a pleasurable habit for Updike. It was an antidote to &#8216;existential terror,&#8217; as Begley puts it. Updike himself admitted as much in his memoir Self-Consciousness: &#8216;Perhaps there are two kinds of people: those for whom nothingness is no problem, and those for whom it is an insuperable problem, an outrageous cancellation rendering every other concern, from mismatching socks to nuclear holocaust, negligible.'&#8221;<\/p>\n<p>&#8220;Religion is virtually omnipresent in Updike&#8217;s work,&#8221; McTavish writes. &#8220;But this doesn&#8217;t mean that Updike&#8217;s fiction forces a Christian message on the reader. On the contrary, he always believed that his basic duty to God was to write the most truthful and fullest books he could. &#8216;I don&#8217;t want to write tracts, to be more narrow in my fiction than the world itself is; I try not to subject the world to a kind of cartoon theology which gives predictable answers,&#8217; he once reflected. Fallen clergy, self-centered philanderers: no one escaped Updike&#8217;s penetrating eye.<\/p>\n<p>&#8220;Perhaps Updike&#8217;s finest religious story is &#8216;Pigeon Feathers,&#8217; about a teenage boy&#8217;s quest for faith amid panic over mortality,&#8221; McTavish concludes. &#8220;The awesome complexity of the humble pigeon&#8217;s feathers distills Updike&#8217;s own philosophy of writing: &#8216;to give the mundane its beautiful due,&#8217; as he phrased it; to celebrate reality, both human and divine.'&#8221;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Member John McTavish recently published a review-essay of Adam Begley&#8217;s biography that also considers Updike&#8217;s spirituality. In &#8220;The Spirit of Updike,&#8221; which appeared in the Culture section\u00a0in the online version of The United Church Observer\u2014which, according to its masthead, is &hellip; <a href=\"https:\/\/blogs.iwu.edu\/johnupdikesociety\/2015\/04\/02\/uc-observer-on-begleys-bio-and-the-spirit-of-updike\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":33,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,26],"tags":[],"class_list":["post-2885","post","type-post","status-publish","format-standard","hentry","category-reviews","category-scholarship-analysis"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts\/2885","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/users\/33"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/comments?post=2885"}],"version-history":[{"count":1,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts\/2885\/revisions"}],"predecessor-version":[{"id":2886,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts\/2885\/revisions\/2886"}],"wp:attachment":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/media?parent=2885"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/categories?post=2885"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/tags?post=2885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}