{"id":2555,"date":"2014-10-11T09:04:26","date_gmt":"2014-10-11T14:04:26","guid":{"rendered":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/?p=2555"},"modified":"2014-10-11T09:06:07","modified_gmt":"2014-10-11T14:06:07","slug":"uk-journal-considers-updikes-posthumous-reputation","status":"publish","type":"post","link":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/2014\/10\/11\/uk-journal-considers-updikes-posthumous-reputation\/","title":{"rendered":"UK journal considers Updike&#8217;s posthumous reputation"},"content":{"rendered":"<p>In <a href=\"http:\/\/www.theskinny.co.uk\/books\/features\/309156-cast_aside_john_updikes_posthumous_reputation\">&#8220;Cast Aside: John Updike&#8217;s posthumous reputation,&#8221;<\/a> <em>The Skinny: Independent Cultural Journalism<\/em>, a teaser reads,<\/p>\n<p>&#8220;As John Updike biographer Adam Begley appears at Manchester Literature Festival this month[<a href=\"http:\/\/www.anthonyburgess.org\/visiting-us\/whats-on?Date=2014-10-07#2014-10-14\">Tuesday, Oct. 14, 6 p.m.<\/a>], we consider the posthumous reputation of one of America&#8217;s best-known writers. It&#8217;s arguably never been at a lower ebb, but should this be so?&#8221;<\/p>\n<p>Never mind that it&#8217;s debatable Updike&#8217;s reputation has ebbed, because he&#8217;s always had\u00a0\u00a0admirers and detractors.<\/p>\n<p>For a springboard, writer Jim Troeltsch uses Updike himself.<\/p>\n<p>&#8220;John Updike, speaking in 2005, four years before his death: &#8216;Reputations do subside, is one of the conclusions I&#8217;ve drawn. Your life as a famous writer, like your life as a human being, is limited, and now that we all live so long, a lot of us live to see ourselves become faded reputations. I don&#8217;t know if that&#8217;s true of me or not\u2014I try not to think about it too much.&#8217; The subtext&#8217;s pretty transparent; even then Updike knew his reputation, at least as a novelist, was waning.&#8221;<\/p>\n<p>Never mind that Troeltsch may have been reading too much into Updike&#8217;s statement. What follows is a discussion that begins with often-cited dismissals by James Wood, Harold Bloom, and Gore Vidal and a subsequent dismissal of the charges that Updike is a misogynist without much else to say.<\/p>\n<p>&#8220;To label Updike a misogynistic narcissist and leave it at [that] is surely to miss the point. Was Proust a longwinded snob? Joyce a drunken lech? C\u00e9line a crazed anti-Semite? Yes; but do such things <em>really<\/em> matter when it comes to judging their work on its own terms (even when such odious traits are shared by their characters)?<\/p>\n<p>&#8220;The novel&#8217;s a container of consciousness\u2014the author&#8217;s. And when the consciousness, as in Updike&#8217;s case, is so great as to allow us to apprehend the world anew, to actually augment our reality\u2014to really do this; to make us see the tea-soaked sugar cube in the shaded sandstone farmhouse\u2014then perhaps we should put the faults to one side and say: yes, maybe this really <em>is<\/em> enough.&#8221;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In &#8220;Cast Aside: John Updike&#8217;s posthumous reputation,&#8221; The Skinny: Independent Cultural Journalism, a teaser reads, &#8220;As John Updike biographer Adam Begley appears at Manchester Literature Festival this month[Tuesday, Oct. 14, 6 p.m.], we consider the posthumous reputation of one of &hellip; <a href=\"https:\/\/blogs.iwu.edu\/johnupdikesociety\/2014\/10\/11\/uk-journal-considers-updikes-posthumous-reputation\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":33,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-2555","post","type-post","status-publish","format-standard","hentry","category-first-person-singular"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts\/2555","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/users\/33"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/comments?post=2555"}],"version-history":[{"count":3,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts\/2555\/revisions"}],"predecessor-version":[{"id":2558,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts\/2555\/revisions\/2558"}],"wp:attachment":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/media?parent=2555"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/categories?post=2555"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/tags?post=2555"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}