{"id":1979,"date":"2014-04-19T08:16:26","date_gmt":"2014-04-19T13:16:26","guid":{"rendered":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/?p=1979"},"modified":"2014-04-19T08:16:26","modified_gmt":"2014-04-19T13:16:26","slug":"ozick-kafka-did-not-transcend-his-jewishness-no-matter-what-updike-claimed","status":"publish","type":"post","link":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/2014\/04\/19\/ozick-kafka-did-not-transcend-his-jewishness-no-matter-what-updike-claimed\/","title":{"rendered":"Ozick: Kafka did not transcend his Jewishness, no matter what Updike claimed"},"content":{"rendered":"<p>In a review of\u00a0<em>Kafka: The Decisive Years<\/em> and\u00a0<em>Kafka: The Years of Insight<\/em>, by Reiner Stach (Princeton University Press), writer Cynthia Ozick took\u00a0exception with Updike&#8217;s remarks made in the introduction to Kafka&#8217;s <em>Collected Stories:<\/em><\/p>\n<p><a href=\"https:\/\/blogs.iwu.edu\/johnupdikesociety\/files\/2014\/04\/Screen-Shot-2014-04-19-at-8.16.05-AM.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-thumbnail wp-image-1980\" src=\"https:\/\/blogs.iwu.edu\/johnupdikesociety\/files\/2014\/04\/Screen-Shot-2014-04-19-at-8.16.05-AM-150x150.png\" alt=\"Screen Shot 2014-04-19 at 8.16.05 AM\" width=\"150\" height=\"150\" srcset=\"https:\/\/blogs.iwu.edu\/johnupdikesociety\/files\/2014\/04\/Screen-Shot-2014-04-19-at-8.16.05-AM-150x150.png 150w, https:\/\/blogs.iwu.edu\/johnupdikesociety\/files\/2014\/04\/Screen-Shot-2014-04-19-at-8.16.05-AM-290x288.png 290w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/a>&#8220;In an otherwise seamless introduction to Kafka&#8217;s Collected Stories, John Updike takes up the theme of transcendence with particular bluntness: &#8216;Kafka, however unmistakable the ethnic source of his &#8216;liveliness&#8217; and alienation, avoided Jewish parochialism, and his allegories of pained awareness take upon themselves the entire European\u2014that is to say, predominantly Christian\u2014malaise.&#8217; As evidence, he notes that the Samsas in &#8216;The Metamorphosis&#8217; make the sign of the cross. Nothing could be more wrong-headed than this parched Protestant misapprehension of Mitteleuropa&#8217;s tormented Jewish psyche. . . . The idea of the parochial compels its opposite: what is not parochial must be universal. And if the parochial is deemed a low distraction from the preponderant social force\u2014&#8217;that is to say, predominantly Christian&#8217;\u2014then what is at work is no more than supercilious triumphalism. To belittle as parochial the cultural surround (&#8216;the ethnic source&#8217;) that bred Kafka is to diminish and disfigure the man\u2014to do to him what so many of Kafka&#8217;s stories do to their hapless protagonists.&#8221;<\/p>\n<p>Here&#8217;s the full review, which appeared in the April 11, 2014 Books section of the <em>New Republic<\/em>: <a href=\"http:\/\/www.newrepublic.com\/article\/117172\/kafka-decisive-years-and-kafka-years-insight-reviewed\">\u00a0&#8220;How Kafka Actually Lived; He did not transcend his Jewishness, no matter what Updike claimed.&#8221;<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In a review of\u00a0Kafka: The Decisive Years and\u00a0Kafka: The Years of Insight, by Reiner Stach (Princeton University Press), writer Cynthia Ozick took\u00a0exception with Updike&#8217;s remarks made in the introduction to Kafka&#8217;s Collected Stories: &#8220;In an otherwise seamless introduction to Kafka&#8217;s &hellip; <a href=\"https:\/\/blogs.iwu.edu\/johnupdikesociety\/2014\/04\/19\/ozick-kafka-did-not-transcend-his-jewishness-no-matter-what-updike-claimed\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":33,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,11],"tags":[],"class_list":["post-1979","post","type-post","status-publish","format-standard","hentry","category-first-person-singular","category-reviews"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts\/1979","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/users\/33"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/comments?post=1979"}],"version-history":[{"count":1,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts\/1979\/revisions"}],"predecessor-version":[{"id":1981,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts\/1979\/revisions\/1981"}],"wp:attachment":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/media?parent=1979"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/categories?post=1979"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/tags?post=1979"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}