{"id":1668,"date":"2013-10-18T11:00:54","date_gmt":"2013-10-18T16:00:54","guid":{"rendered":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/?p=1668"},"modified":"2013-11-15T19:35:27","modified_gmt":"2013-11-16T01:35:27","slug":"loa-collected-stories-reviews-and-readings","status":"publish","type":"post","link":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/2013\/10\/18\/loa-collected-stories-reviews-and-readings\/","title":{"rendered":"LOA Collected Stories reviews and readings"},"content":{"rendered":"<p><a href=\"https:\/\/blogs.iwu.edu\/johnupdikesociety\/files\/2013\/10\/Updike.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-1669\" alt=\"Updike\" src=\"https:\/\/blogs.iwu.edu\/johnupdikesociety\/files\/2013\/10\/Updike.jpg\" width=\"160\" height=\"160\" srcset=\"https:\/\/blogs.iwu.edu\/johnupdikesociety\/files\/2013\/10\/Updike.jpg 160w, https:\/\/blogs.iwu.edu\/johnupdikesociety\/files\/2013\/10\/Updike-150x150.jpg 150w\" sizes=\"auto, (max-width: 160px) 100vw, 160px\" \/><\/a>Reviews and responses to the Library of America publication of <em>John Updike: The Collected Stories<\/em> are starting to appear. We&#8217;ll add to this list as entries become known to us.<\/p>\n<p><a href=\"http:\/\/portlandbookreview.com\/tag\/john-updike-the-collected-stories\/\">&#8220;Tag Archives: John Updike: The Collected Stories.&#8221;<\/a> Andrew Keyser. <em>Portland <\/em>(Oregon)<em> Book Review<\/em>. September 10, 2013. &#8220;Updike is one of those rare authors that appeals to a diverse group of people. Lovers of American [sic] will fit right into these stories, recognizing the daily joys and struggles of small-town America. Philosophers will find wisdom in over forty years of storytelling, and those that just want a good story will have no trouble finding many in these nearly two thousand pages.&#8221;<\/p>\n<p><a href=\"http:\/\/www.booksandculture.com\/articles\/webexclusives\/2013\/october\/my-hitherto-inadequately-superficial-world.html\">&#8220;My Hitherto Inadequately Superficial World; Reading John Updike&#8217;s stories.&#8221;<\/a> Scott Dill. <em>Books &amp; Culture (Christianity Today)<\/em>. October 2013. &#8220;For one who comes to Updike looking for an existential defense of Christianity, as I did when I first read him, these stories may surprise in their essential playfulness.&#8221;<\/p>\n<p><a href=\"http:\/\/mookseandgripes.com\/reviews\/2013\/10\/03\/john-updike-the-collected-stories\/\">&#8220;John Updike: The Collected Stories.&#8221;<\/a> Trevor. <em>The Mookse and the Gripes<\/em>. October 3, 2013. &#8220;Trevor&#8221; begins with a disclaimer\u2014&#8221;I simply haven&#8217;t read them all or nearly enough to write a proper &#8216;review'&#8221;\u2014but adds, &#8220;Still, I heartily recommend this collection. I want interested readers to know about this set, a set filled with notes and other supplemental material to really dive deeply into Updike&#8217;s extensive work across more than half a century.&#8221;<\/p>\n<p><a href=\"http:\/\/www.jsonline.com\/blogs\/entertainment\/227854591.html\">&#8220;Reading the John Updike stories: &#8216;Dentistry and Doubt.'&#8221;<\/a> Jim Higgins. <em>JSOnline (Milwaukee Journal Sentinel)<\/em>. October 16, 2013. In this blog entry Higgins notes that &#8220;&#8216;Dentistry and Doubt&#8217; is the first story in this collection to remind us that Updike is not only a chronicler of lust, but one of Christian faith and doubt as well.&#8221;<\/p>\n<p><a href=\"http:\/\/www.weeklystandard.com\/articles\/teller-tales_762285.html\">&#8220;Teller of Tales; The Definitive Updike, in two volumes.&#8221;<\/a> William H. Pritchard. The Weekly Standard Book Review (Washington, D.C.). Vol. 19:7. October 21, 2013. Pritchard writes, &#8220;Since his death, my impression is that his reputation has slipped a bit, as if reading fiction about discontent, sorrow, and fear is not to play for high enough stakes.&#8221;<\/p>\n<p><a href=\"http:\/\/www.themillions.com\/2013\/10\/metronomic-virtuosity-on-the-collected-stories-of-john-updike.html\">&#8220;The Curious Paradox of John Updike.&#8221;<\/a> James Santel. <em>The Millions<\/em>. October 24, 2013. Santel writes that &#8220;almost five years after his death, Updike&#8217;s critics often seem to outweigh his admirers&#8221; and says, &#8220;Having read nearly 200 of Updike&#8217;s stories in rapid succession, I&#8217;m more sympathetic to the critics&#8217; point of view than I had been. While not willing to go as far as Franzen, who argues that Updike was &#8216;wasting&#8217; his &#8216;tremendous, Nabokov-level talent,&#8217; I was surprised by how many of Updike&#8217;s stories impressed me while I read them, and how few left an impression. . . . The curious paradox of Updike is that he made art into a craft, but only rarely did he transcend craft to achieve art.&#8221;<\/p>\n<p><a href=\"http:\/\/www.popmatters.com\/column\/176280-the-painter-of-modern-american-life-john-updikes-collected-stories\/\">&#8220;John Updike Gives the Mundane Its Beautiful Due.&#8221;<\/a> Jeff Tompkins. <em>PopMatters<\/em>. November 14, 2013. &#8220;Any collection of 186 stories by the same author is bound to have its share of duds. Updike was such a pro that even his minor efforts maintain the same meticulous finish; the misfires usually result from his experimenting with form or subject matter, and offer the inherent interest of a major talent testing its boundaries.&#8221;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Reviews and responses to the Library of America publication of John Updike: The Collected Stories are starting to appear. We&#8217;ll add to this list as entries become known to us. &#8220;Tag Archives: John Updike: The Collected Stories.&#8221; Andrew Keyser. Portland &hellip; <a href=\"https:\/\/blogs.iwu.edu\/johnupdikesociety\/2013\/10\/18\/loa-collected-stories-reviews-and-readings\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":33,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-1668","post","type-post","status-publish","format-standard","hentry","category-reviews"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts\/1668","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/users\/33"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/comments?post=1668"}],"version-history":[{"count":5,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts\/1668\/revisions"}],"predecessor-version":[{"id":1716,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/posts\/1668\/revisions\/1716"}],"wp:attachment":[{"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/media?parent=1668"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/categories?post=1668"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.iwu.edu\/johnupdikesociety\/wp-json\/wp\/v2\/tags?post=1668"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}